Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 276

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45 are possible. For beings with conceit and deceit two categories of 41 4 singular and plural should be stated just like anger. In the plural
category there are six alternatives for infernal and divine beings because 4 there are very few beings with the fruition of conceit and deceit. What
has been stated for anger should be repeated for greed. As the number of
infernal beings with greed is low, for them six alternatives should be 41 stated. This means that greed is more among divine beings and anger is
more among infernal beings. Therefore with regard to anger, conceit and deceit there are six alternatives among divine beings and with regard to conceit, deceit and greed there are six alternatives among infernal beings. In akashaayi (without passions) class also there are two categories of singular and plural. In the plural category three alternatives should be stated for jiva (in general), humans and Siddhas. No other class of beings are included here because besides these three other beings cannot be without passions. ९. ज्ञान द्वार JNANA DVAR (PORT OF KNOWLEDGE)
१४. [१] ओहियनाणे, आभिणिबोहियनाणे, सुयनाणे, जीवादिओ तियभंगो। विगलिंदिएहिं छन्भंगा। ओहिनाणे मणपज्जवमाणे केवलनाणे जीवादिओ तियभंगो।
[२] ओहिए अण्णाणे, मतिअण्णाणे, सुयअण्णाणे एगिदियवज्जो तियभंगो। विभंगगाणे जीवादिओ तियभंगो। म १४. [१] औधिक (समुच्चय) ज्ञान आभिनिबोधिक ज्ञान, और श्रुतज्ञान में जीवादि तीन भंग
कहने चाहिए। विकलेन्द्रियों में छह भंग कहने चाहिए। अवधिज्ञान, मनःपर्यवज्ञान और केवलज्ञान में ॐ जीवादि तीन भंग कहने चाहिए।
[२] औधिक (समुच्चय) अज्ञान, मति-अज्ञान और श्रुत-अज्ञान में एकेन्द्रिय को छोड़कर तीन ॐ भंग कहने चाहिए। विभंगज्ञान में जीवादि तीन भंग कहने चाहिए।
14. [1] For jnana (in general), abhinibodhik jnana (sensory knowledge) and shrut jnana (scriptural knowledge) three alternatives
(bhang) should be stated for jiva (in general). For vikalendriyas six 5 alternatives should be stated. For avadhi jnana, manah-paryav jnana 4 and Keval jnana three alternatives should be stated for jiva (in general).
[2] For ajnana (in general), abhinibodhik ajnana (lack of sensory knowledge) and shrut ajnana (lack of scriptural knowledge) three alternatives should be stated for beings other than one-sensed ones. For
vibhang jnana (perverse knowledge) three alternatives should be stated 41 for jiva (in general).
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भगवती सूत्र (२)
(236)
Bhagavati Sutra (2)
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