Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi

SR No.: 002903
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2006
Total Pages: 654
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 272

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included among the righteous. For unrighteous jivas two categories of singular and plural should be stated. For the second category aforesaid three alternatives should be stated for beings including jiva (in general). This is because there are numerous beings who have become unrighteous and there may be one being who falls from righteousness. In context of unrighteousness there is no alternative (abhang) just one state possible for one-sensed beings-many with sections and many without sections. This is because every moment many one-sensed beings are born. In the unrighteous category Siddhas are not included. For righteous-unrighteous jivas two categories of singular and plural should be stated. For the second category there are six aforesaid alternatives. This is because one or more righteous-unrighteous jivas already born or just born are available. In this category of righteous-unrighteous onesensed beings, two to four sensed beings and Siddhas are not to be included because that is impossible. v. Fa ar SAMYAT DVAR (PORT OF THE RESTRAINED)
92.[9] Far stangan feteria [?] Brief yfifequit fargent [7] Ficari farquinia 311 [४ ] नोसंजय-नोअसंजय-नोसंजतासंजत जीव-सिद्धेहिं तियभंगो। १२. [१] संयतों में जीवादि तीन भंग कहने चाहिए। [? ] Brian #genset ant atsont dit in the a i [3 ] Feriea uitat #whale ata og betales [४] नोसंयत-नोअसंयत-नोसंयतासंयत जीव और सिद्धों में तीन भंग कहने चाहिए।
12. [1] For samyat jivas (restrained beings) three alternatives, including jiva (in general), should be mentioned.
[2] For asamyat jivas (unrestrained beings), other than one-sensed beings three alternatives, including jiva (in general), should be mentioned.
[3] For samyat-asamyat jivas (restrained-unrestrained beings) three alternatives, including jiva (in general), should be mentioned.
[4] For no-samyat - no-asamyat - no-samyat-asamyat jivas (neither 4 restrained nor unrestrained or restrained-unrestrained beings) and 4 Siddhas three alternatives should be mentioned.
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Bhagavati Sutra (2)
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