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Anivritti-baadar Samparaya (9th level of purity) to Ayogi Kevali (14th)
Gunasthans there is total absence of this bondage. Streevedi (female), i purush-vedi (male) and napumsak-vedi (neuter) beings acquire bondage
of Ayushya karma (life-span determining karma) only once during one birth and that too only at the allotted time of this bondage. Other than the allotted time there is no bondage of Ayushya karma. That is why it is
said that these three kinds of beings sometimes acquire bondage of 4 Ayushya karma and sometimes not.
(6) Samyat dvar-A restrained being (samyat jiva) observing Samayik Chaaritra (equanimous conduct), Chhedopasthapanik 4i Chaaritra (conduct of re-initiation after rectifying faults), Parihar
vishuddhi Chaaritra (destroying karma through special austerities) or Sukshma samparaya Chaaritra (discipline with residual subtle passions) acquires bondage of Jnanavaraniya karma. However, a restrained being
observing Yathakhyat chaaritra (conduct conforming to perfect purity) 4i does not acquire bondage of Jnanavaraniya karma because he has
completely pacified fondness (upashant moha). That is why it is said that a restrained being sometimes acquires bondage of Jnanavaraniya karma and sometimes not. However, asamyat (unrestrained or unrighteous) and samyatasamyat (restrained unrestrained or the partially detached one at the fifth Gunasthan) beings acquire bondage of Jnanavaraniya karma. The no-samyat, no-asamyat and no-samyatasamyat beings (Siddhas) do not acquire bondage of Jnanavaraniya karma as well as Ayushya karma (life-span determining karma) or any other karma. Samyat, asamyat and samyatasamyat beings acquire bondage of Ayushya karma only at the allotted time as aforesaid otherwise not.
(7) Samyagdrishti dvar-There are two kinds of Samyagdrishti (righteous)-Saraag Samyagdrishti (righteous with attachment) and Vitaraag Samyagdrishti (righteous without attachment). Vitaraag Samyagdrishti beings do not acquire bondage of Jnanavaraniya karma (knowledge obscuring karma) whereas Saraag Samyagdrishti beings acquire bondage of Jnanavaraniya karma. That is why it is said that Samyagdrishti beings sometimes acquire bondage of Jnanavaraniya karma and sometimes not. The unrighteous and righteous-unrighteous (mixed) beings necessarily acquire bondage of Jnanavaraniya
The righteous and unrighteous beings sometimes acquire bondage of $ Ayushya karma and sometimes not. This means that beings at higher
levels including Apurvakaran do not acquire bondage of Ayushya karma
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Parit E (2)
( 204 )
Bhagavati Sutra (2)
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| SR No. | 002903 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 02 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2006 |
| Total Pages | 654 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 20 MB |