Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

Page 87

பியூமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமிமி****E
卐
卐
9. [1] Beings with leshya (the colour code indicator of complexion or 卐 purity of soul) follow what has been stated about ordinary beings. [2] Beings with krishna, neel and kapot leshya (black, blue and pigeon hue) follow what has been stated about ordinary beings; the only difference is that the statement about pramatt and apramatt is not applicable here. Beings with tejo, padma and shukla leshya (red, pink and white hue) follow what has been stated about ordinary beings; the only difference is that the statement about Siddhas is not applicable here.
भव की अपेक्षा से ज्ञानादिक चर्चा KNOWLEDGE IN CONTEXT OF BIRTH
१०. [ प्र. १ ] इहभविए भंते ! नाणे ? परभविए नाणे ? तदुभयभविए नाणे ?
[उ. ] गोयमा ! इहभविए वि नाणे, परभविए वि नाणे, तदुभयभविए वि नाणे । [ २ ] दंसणं पि एवमेव । १०. [ प्र. १ ] भगवन् ! क्या ज्ञान इहभविक है ? परभविक है ? या तदुभयभविक है ?
[उ.] गौतम ! ज्ञान इहभविक भी है, परभविक भी है और तदुभयभविक भी है। [ २ ] इसी तरह दर्शन भी जानना चाहिए।
विशेष शब्दों का अर्थ : आरम्भ - ऐसा सावद्य कार्य करना, जिससे किसी जीव को कष्ट पहुँचे या उसके प्राणों का घात हो । आत्मारम्भी - जो स्वयं आस्रवद्वार में प्रवृत्त होता है या आत्मा द्वारा स्वयं आरम्भ करता है। फ्र परारम्भी - दूसरे से आरम्भ कराने वाला या उसे प्रेरित करने वाला । तदुभयारम्भी (उभयारंभी ) - जो आत्मारम्भ 5 और परारम्भ दोनों करता है। अनारम्भी-जो आरम्भ का सर्वथा त्यागी हो; या जो संयत हो, प्रतिलेखना आदि प्रवृत्ति करता हो ।
TECHNICAL TERMS
Arambh-to indulge in such sinful activity that harms or kills some living being. Atmarambhi-one indulging in sinful activity himself. Pararambhi-one who orders or inspires others to indulge in sinful activity. Tadubhayarambhi or ubhayarambhi-who commits sin himself as well as inspires others to do so. Anarambhi-one who abstains completely from all sinful activity; who is disciplined and does everything carefully.
10. [Q.1] Bhante ! Does knowledge (jnana ) extend to this birth ? Does it extend to the next or other birth? Or does it extend to both this and other birth ?
प्रथम शतक : प्रथम उद्देशक
उपयोगपूर्वक
( 41 )
25555555959595959595959555 5 5 5 5959595555955 5959595959
[Ans.] Gautam ! Knowledge extends to this birth, it extends to the next or other birth, and it extends to both this and other birth as well. 卐 [2] Same is true for darshan (perception / faith ).
卐
First Shatak: First Lesson
卐
5555555 5 55 55 555555555 5 5 5 5 5 555 555 -