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TECHNICAL TERMS
Chalan-the movement of bunches of karmas towards fruition. Udirana (fructify)-to push the ripe karmas towards premature fruition with special efforts. Vedan (experience)-to experience the fruits of fructified karmas. Prahan (separation)-to separate karmas fused with soul-space-points. Chhedan (cutting) to cut short the defined duration of karmas by division. Bhedan (piercing)-To reduce or increase the intensity of bonded karmas by dividing or compounding. Dagdha (burn)-to burn the wood of karmas with the fire of meditation and turn them to ash of non-karma. Mrit (dead)-destruction of karmas defining life-span. Nirjirn (shed)-shedding or destruction of karmas after fruition. Ekarth (synonymous)-having same meaning, subject or result.
Ghosh (sound) is of three kinds-Udaatt or loud, Anudaatt or low and Svarit or medium. It is clear that all these nine terms have different sounds and tones.
Four with same meaning the four acts Chalan (movement), Udirana (fructify), Vedan (experience) and Prahan (separation) have the same meaning in context of their duration (one Antar-muhurt), dynamism (they all convey some sort of movement) and goal (attaining omniscience).
Four with different meanings-the five acts Chhedan (cutting), Bhedan (piercing), Dagdha (burn), Mrit (dead) and Nirjirn (shed) have different meanings in context of destruction of something or the conclusive state. Chhedan is with reference to bondage of duration, Bhedan is with reference to bondage of intensity, Dahan is with reference to partial or space-point bondage, Maran is with reference to life-span determining karma and Nirjaran is with reference to all karmas. Thus these statements convey different meanings.
leite zusera ferfa fun af] LIFE-SPAN IN TWENTY FOUR DANDAKS [INFERNAL BEINGS]
६. [ दण्डक १ - प्र. १ ] नेरइयाणं भंते ! केवइकालं टिई पण्णत्ता ?
[उ. ] गोयमा ! जहन्त्रेणं दस वाससहस्साई, उक्कोसेणं तेत्तीसं सागरोवमाई टिई पण्णत्ता ।
[१ - प्र. २ ] नेरइयाणं भंते! केवइकालस्स आणमंति वा पाणमंति वा ऊ ससंति वा नीससंति वा ? [ उ. ] जहा ऊसासपदे ।
६. [ दण्डक १ - प्र. १ ] भगवन् ! नैरयिकों की स्थिति (आयुष्य) कितने काल की है ? ( यहाँ प्रथम अंक दण्डक का तथा दूसरा अंक प्रश्न का सूचक है।)
प्रथम शतक : प्रथम उद्देशक
(13)
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