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आचार्य महाप्रज्ञ जी यहाँ दर्शन विपर्यय (मिथ्यादृष्टि) को स्पष्ट करते हुए लिखते हैं- "राजगृह में रहते हुए
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5 वह वाराणसी नगरी का निर्माण करता है, किन्तु वह सोचता है मैंने वैक्रिय शक्ति द्वारा राजगृह का निर्माण 5 किया है, और मैं वाराणसी में विद्यमान रूपों को जान देख रहा हूँ। वह अपने द्वारा निर्मित नगरों को वास्तविक मान लेता है। उसे यह ज्ञान नहीं रहता कि यह सब मैंने अपनी वैक्रिय शक्ति द्वारा किया है।" ( भगवई : भाग २, पृष्ठ ६१-६२ )
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Elaboration-Here a question arises naturally-how can a sagacious 卐 ascetic (bhaavitatma anagar) be unrighteous (mithyadrishti) and maayi (under influence of passions)? The commentator (Vritti) explains it by stating that here the term anagar means a homeless mendicant and not Jain ascetic. And bhavitatma means the follower of codes and rituals of pacification, suppression and discipline according to his own scriptures and philosophy. Because such anagars are unrighteous and deceitful their perception is also pervert. They do not see the said transmuted forms as their own creation but real as seen by a deluded or mad person. Therefore their experience, perception and idea about that area is 卐 unrealistic. (Vritti, leaf 193)
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Three special powers-(1) Virya labdhi (potency), (2) Vaikriya labdhi (power of transmutation), and (3) Vibhang jnana labdhi (power of pervert knowledge). These three special powers are instrumental in 5 performing transmutation-(1) Virya labdhi (potency) helps activating the source of energy. (2) Vaikriya labdhi (power of transmutation) helps creating a variety of forms through the process of Vaikriya Samudghat. (3) Vibhang jnana labdhi (power of pervert knowledge) helps seeing and knowing the forms so created. As he is unrighteous his perception and knowledge makes his understanding pervert or contradictory.
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फ सम्यग्दृष्टि अनगार की विकुर्वणा TRANSMUTATION BY THE RIGHTEOUS
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Explaining the pervert or contradicting perception (mithyadrishti), Acharya Mahaprajna states-While living in Rajagriha he creates 55 Varanasi city but thinks that with his power of transmutation he had created Rajagriha and was observing the things existing in Varanasi. He. believes the cities created by him to be real. He forgets that all that was created by him through his power of transmutation.' (Bhagavai, Part-2, pp. 61-62)
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६. [प्र. ] अणगारे णं भंते ! भावियप्पा अमायी सम्मद्दिट्ठी वीरियलद्धीए वेउव्वियलद्धीए 5 ओहिनाणलद्धीए रायगिहे नगरे समोहए, समोहणित्ता वाणारसीए नगरीए रुवाई जाणइ पासइ ?
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Third Shatak: Sixth Lesson 5
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