Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

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म अन्तर्मुहूर्त शेष रहता है, तभी वह काल करता है, उससे पहले नहीं। (वृत्ति, पत्रांक १८८) आचार्य मलयगिरि ने
प्रज्ञापनासूत्र की वृत्ति में लिखा है-लेश्या के परमाणु जीव में उद्भूत हुए कषाय को उत्तेजित या मन्द करते हैं। 4 (4$11471, 96 90, afar) 40 faşina Çie À TE RESTRICT
Elaboration-One of the irrevocable and important principles of Jainism is that a being is reborn among a group or genus having the same leshya that he had at the last moment of his life. In other words, as
his attitude and thoughts were at the moment of death so is his destiny. 4 With this view the author has often repeated this principle. The same principle in common parlance is ‘as you sow, so you will reap'.
Special attention should be given to an important part of this principle—a living being about to die can only die in a particular leshya which has influenced him at least for one Antarmuhurt. This means that a living being cannot die in the first moment of his contact with a specific
leshya. He abandons his existing body and acquires a new body only 4 when he has been fixed in some particular leshya. This process of y
fixation essentially takes one Antarmuhurt to conclude. This means that a living being reincarnates when at least one Antarmuhurt has passed since his entry into a leshya and at least one Antarmuhurt is left in conclusion of its predetermined duration. For example, the Stellar gods have Tejoleshya. A soul that has acquired karmas responsible for rebirth among Stellar gods will acquire particles of Tejoleshya at the last moment of his life and will die when he is fixed in that leshya, to
reincarnate as a Stellar god. The aforesaid principle is applicable only to 4 animals and human beings because only in them the leshyas change. In
infernal and divine beings leshya does not change throughout life. Therefore a divine being or an infernal being dies only when one Antarmuhurt remains in the end of his leshya, not before that (Vritti, leaf 188). Acharya Malayagiri has stated in his Vritti of Prajnapana Sutra
e ultimate-particles of leshya add to or reduce the intensity of 4 passions (Prajnapana, Pad-17, Vritti). This principle is worth exploration
from the angle of post-death studies. + अनगार की विकुर्वणा शक्ति POWER OF TRANSMUTATION OF AN ASCETIC
१४. [प्र. ] अणगारे णं भंते ! भावियप्पा बाहिरए पोग्गले अपरियाइत्ता पभू वेभारं पव्वयं उल्लंधेत्तऐ वा पलंघेत्तए वा ? si [3. ] There! Gured H4ędu
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Bhagavati Sutra (1)
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