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bondage of an
Life-span singular unrighteousness is a single category, individuals of this category have bondage of life-span determining karmas for varied genuses and not a single one. The reason for this is the varied nature of such beings. Some singularly unrighteous persons are extremely violent, covetous and sinful. They acquire bondage of life-span as infernal beings or animals. Some singularly unrighteous persons are with mild passions and they undergo involuntary shedding of karmas as well as indulge in ignorant austerities. They acquire bondage of life-span as divine beings or humans.
ekanta-baal—Although
Two destinies of ekanta-pundit-Those who have shed Samyaktvasaptak (seven modes of righteousness) or the seven species of karmas including four anantanubandhi kashaya (passions that enhance the unending cycles of rebirth) and three Mohaniya (deluding) karmas, and are destined to liberate at the end of the present birth, do not acquire bondage of life-span. If they have acquired life-span bondage prior to the shedding of the said seven species of karmas, it is only the life-span as Vaimanik gods. Therefore only two destinies for ekantapundit have been mentioned-Antakriya (ultimate act or liberation) and Kalpopattika (birth in higher divine realms like Saudharma kalp). (Vritti, leaves 90-91)
मृगघातकादि को लगने वाली क्रिया INVOLVEMENT IN ACTIVITIES
४. [ प्र.] पुरिसे णं भंते ! कच्छंसि वा १ दहंसि वा २ उदगंसि वा ३ दवियंसि वा ४ वलयंसि वा ५ नूमंसि वा ६ गहणंसि वा ७ गहणविदुग्गंसि वा ८ पव्वतंसि वा ९ पव्वतविदुग्गंसि वा १० वर्णसि, वा ११ वणविदुग्गंसि वा १२ मियवित्तीए मियसंकप्पे मियपणिहाणे मियवहाए गंता 'एते मिए' त्ति काउं अन्नयरस्स मियस्स वहाए कूडपासं उद्दाइ; ततो णं भंते ! से पुरिसे कतिकिरिए ?
[उ. ] गोयमा ! जावं च पुरिसे कच्छंसि वा १२ जाव कूडपासं उद्दाइ तावं च णं से पुरिसे सिय तिकिरिए, सिय चउकिरिए, सिय पंच करिए।
[प्र. ] से केणद्वेणं भंते ! एवं बुच्चति 'सिय तिकिरिए, सिय चउकिरिए, सिय पंचकिरिए ?"
[उ.] गोयमा ! जे भविए उद्दवणयाए, जो बंधणयाए, णो मारणयाए तावं च णं से पुरिसे काइयाए अहिगरणियाए पादोसियाए तीहिं किरियाहिं पुट्ठे । जे भविए उद्दवणयाए वि बंधणयाए वि, णो मारणयाए तावं च णं से पुरिसे काइयाए अहिगरणियाए पाओसियाए पारियावणियाए चउहिं किरियाहिं पुट्ठे । जे भविए उद्दवणयाए वि बंधणयाए वि मारणयाए वि तावं च णं से पुरिसे काइयाए जाव पाणातिवातकिरियाए पंचहि किरियाहिं पुट्ठे । से तेणट्टेणं जाव पंचकिरिए।
प्रथम शतक : अष्टम उद्देशक
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