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[Q. 2] Bhante ! Is the activity done by infernal beings touched or 'untouched ?
[Ans.] It is touched... and so on up to ... in all the six directions as a rule. [Q.3] Bhante ! Is the activity so done performed or non-performed ? [Ans.] Gautam ! Note that it is as aforesaid... and so on up to... all these follow a sequence and not without a sequence. This is how it must be stated.
९. जहा नेरइया (सु. ८) तहा एगिंदियवज्जा भाणियव्या जाव वेमाणिया ।
९. नैरयिकों के समान एकेन्द्रिय को छोड़कर द्वीन्द्रियादि से लेकर वैमानिकपर्यन्त वैमानिकों तक सब दण्डकों में कहना चाहिए।
9. What has been said about infernal beings should be repeated for all dandaks (places of suffering) from two-sensed beings to Vaimaniks with the exception of one-sensed beings.
१०. एगिंदिया जहा जीवा (सु. ७) तहा भाणियव्वा ।
१०. एकेन्द्रियों के विषय में औधिक (सामान्य) जीवों की भाँति कहना चाहिए।
10. For one-sensed beings the general statement for living beings should be repeated.
फ्र
११. जहा पाणातिवाते (सु. ७-१० ) तहा मुसावाते तहा अदिन्नादाणे मेहुणे परिग्गहे कोहे जाव मिच्छादंसणसल्ले एवं एते अट्ठारस, चउवीसं दंडगा भाणियव्वा ।
सेवं भंते ! सेवं भंते! त्ति भगवं गोतमे समणं भगवं जाव विहरति ।
११. प्राणातिपात (क्रिया) के समान मृषावाद, अदत्तादान, मैथुन, परिग्रह, क्रोध यावत् मिथ्यादर्शनशल्य तक इन अठारह ही पापस्थानों के विषय में चौबीस दण्डक कहने चाहिए।
'हे भगवन् ! यह इसी प्रकार है, भगवन् ! यह इसी प्रकार है' यों कहकर भगवान गौतम श्रमण भगवान महावीर स्वामी को वन्दना - नमस्कार करके यावत् विचरते हैं।
11. What has been said about the act of killing should be repeated about acts of falsity (mrishavad), stealing (adattadan), sex (maithun ), possession (parigraha ), anger... and so on up to ... thorn of wrong belief (mithyadarshan shalya) for all the twenty four dandaks (places of suffering).
"Bhante! Indeed that is so. Indeed that is so." With these words... and so on up to... ascetic Gautam resumed his activities.
प्रथम शतक: छठा उद्देशक
फ्र
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First Shatak: Sixth Lesson
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