Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

SR No.: 002902
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2005
Total Pages: 662
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 20 MB

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i existent in the form of a thumb. What exists in one form does not exist in another form.
Transformation of the condition of existence into condition of existence $i happens two ways-induced (by activity of a being) and natural. For
example a lump of clay is transformed into a pot by activity of a potter, this is induced transformation; white clouds turn into black naturally without an aid of any activity by a being, this is natural transformation. Transformation of the condition of non-existence into condition of nonexistence also happens two ways-induced (by activity of a being) and natural. For example from the standpoint of pot the lump of clay is nonexistent, this is induced activity. At the moment of asking the question black hair by nature are non-existent among the white ones.
Gamaniya—Gamaniya means worth expounding. Here it conveys-is $ the aforesaid theory merely for understanding or is it worth expounding 4
as well. The commentator (Vritti) has explained the interrogative statements starting with Ettham and Iham as Ettham (here, nearer in
comparison) means one's own disciple, iham (here, farther in f comparison) means a householder, follower of other dogma and other
such comparatively distant person. The question means that “is the propounding done without any discrimination between one's own and others ?" Bhagavan replied it with affirmative-propounding is and should be done uniformly and without any discrimination between one's own disciple and householders etc. कांक्षामोहनीय कर्मबन्ध के कारण CAUSES OF BONDAGE OF KANKSHA MOHANIYA KARMA
6.[9.] tte vi sia ! METODA 15drifa ? [ 3. ] EA, Seifai 8.[9. 9 ] Foi va ! et emne ou au defa ? [3.] Tyt! 448644 GMA al. (9.2 ] vi ! The P are ? [3.] 771441! Mali [9.7 ] # of Ha! otti FA Tale ? [ J. ) 111441! aquati (9.8 ] at vi sja! ang faqat ?
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