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(incredulity) mohaniya and parapakhand-prashamsha (praise of other dogmas) mohaniya are sub-categories of kanksha mohaniya karma.
Acquisition of kanksha mohaniya-The act of acquisition is done four ways. For example-if a person acquires a part (desh) of a cloth with a part (hand) of his body, it is called acquiring a part by a part. If he acquires the whole cloth with a part (hand) of his body, it is called acquiring the whole by a part. If he acquires a part of the cloth with his whole body, it is called acquiring a part by the whole. And if he acquires the whole cloth with his whole body, it is called acquiring the whole by the whole. Here desh refers to one soul-space-point and one fraction of karmas acquired in one Samaya. If the soul has acquired one fraction of the karma by one soul-space-point it is part by a part. If the soul has acquired the whole of the karma by one soul-space-point it is the whole by a part. If the soul has acquired one fraction of the karma by every soul-space-point it is part by the whole. If the soul has acquired the whole of the karma by every soulspace-point it is the whole by the whole. The kanksha mohaniya karma is classified as the whole by the whole, which means that the soul acquires the whole of the karma by every soul-space-point. This is the fourth of the four aforesaid kinds of acts of acquisition. TECHNICAL TERMS
Chaya-acquisition of karma particles by soul-space-points. Upachaya-augmentation of karmas. This also means reorganization of karma particles aimed at premature suffering. Udirana, vedana and nirjara have already been explained. As these activities are not eternal, general period is not applicable to these, only three (past, present and future) are applicable.
Shanka-to have doubt in the word of the omniscient. Kanksha—to have desire to follow other faith. Vichikitsa-incredulity and uncertainty on the Word as well as benefits of following the ascetic conduct including brahmacharya. Bhed-disjunction; to be in two minds. Kalush-spiteful misinterpretation of the Word.
Effective method to rid of kanksha mohaniya karma-When faced with doubt and other said misconceptions about some fundamentals or concepts propounded by Jina if one repeats and meditates on this aphorism-'Only that is true and beyond doubt which has been propounded by Jinas.' He can save himself from the kanksha mohaniya karma and become a true follower of the Word of Jina. (Vritti, leaf 52)
| प्रथम शतकः तृतीय उद्देशक
(87)
First Shatak : Third Lesson
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Jain Education International
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www.jainelibrary.org
| SR No. | 002902 |
| Book Title | Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi |
| Original Sutra Author | N/A |
| Author | Amarmuni, Shreechand Surana |
| Publisher | Padma Prakashan |
| Publication Year | 2005 |
| Total Pages | 662 |
| Language | Hindi, English |
| Classification | Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati |
| File Size | 20 MB |