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步步步步步步步步步%%%%%%%%%%%%%%%%%%%%%%%%%%% ॐ वर्तमानकाल की क्रिया और भविष्यकाल की क्रिया। पिछले तीन पदों में सिर्फ तीन काल सम्बन्धी क्रिया है
कहनी है। 5 [Q.2] Bhante ! Have they been acquired as a part of a part ? All the ki aforesaid questions should be repeated here for all the twenty four Dandaks (places of suffering) up to Vaimaniks?
[Ans.) All the aforesaid answers should also be repeated here for all the twenty four Dandaks (places of suffering) up to Vaimaniks? [3,4] In the same way all questions and answers related to present continuous
tense (are being acquired) and future tense (will be acquired) should be 4 repeated here for all the twenty four Dandaks (places of suffering) up to Vaimaniks.
[5] In the same way (about the three tenses) all questions and answers related to the following actions should be repeated here for all the twenty four Dandaks (places of suffering) up to Vaimaniks-did, do and will assimilate (chaya), augment (upachaya), cause fruition (udiran), suffer (vedan) and separate or shed (nirjaran).
The verse-Statements about to acquire (krit), to assimilate (chaya), to augment (upachaya), to cause fruition (udiran), to suffer (vedan) and to separate or to shed (nirjaran) have to be given here. Of these first three have four variants (general, past, present and future) and the last three have only three (past, present and future). कांक्षामोहनीय वेदन SUFFERING OF KANKSHA MOHANIYA KARMAS
४. [प्र.] जीवा णं भंते ! कंखामोहणिज्जं कम्मं वेदेति ? [उ. ] हंता, वेदेति। ४. [प्र. ] भगवन् ! क्या जीव कांक्षामोहनीय कर्म का वेदन करते हैं (भोगते हैं) ? [उ. ] हाँ, वेदन करते हैं।
4. (Q.) Bhante ! Do living beings experience (the fruits of) kankshamohaniya karmas ? ___ [Ans.] Yes, they do.
५. [प्र. ] कहं णं भंते ! जीवा कंखामोहणिज्जं कम्मं वेदेति ?
[उ. ] गोयमा ! तेहिं तेहिं कारणेहिं संकिया कंखिया वितिगिछिया भेदसमावत्रा, कलुससमावना एवं खलु जीवा कंखामोहणिज्जं कम्मं वेदेति।
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भगवतीसूत्र (१)
(84)
Bhagavati Sutra (1)
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