Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
The Hinidevisire, enraged, tore the king's head apart. Many, filled with anger, reached the king's palace. Their divine anger intensified, and they grabbed the king by his feet and dragged him. The king cried out, "What wrong have I done?" Then, the Dharma-protecting Pisacha explained, "The trickery of the seal, assuming another's form, the bondage of the mind even when abstaining from another's wife, the bondage of the virtuous, and the king's fickle mind." He prostrated himself and appeased Satyavati. The virtuous Kula-Lakshmi, Kubera-Shree, calmed down, and the king, having condemned his own fortune, went to the Seth. With folded hands, the king said, "Oh, Seth, I did not imagine the deceit of the wicked. I, a sinner, have committed a sin. Forgive me, oh noble one, for causing you pain and tormenting your body with blows."
The Seth replied, "This was my past karma, that you became angry without reason. Now, I will destroy that karma. I will perform austerities. I will not harbor envy towards you." Saying this, he brought the king to his home. The king held him in high regard. The Chandala also observed the Ashtami and Chaturdashi fasts, as instructed by the monks. Then, the Chandala asked the thief (Vidhyut Chor), "How did Gunapal observe his vows?" The Seth gave his daughter, Varisena, who possessed knowledge, beauty, and auspicious signs, to Vasupal, the son of Kubera-Shree, who brought joy to the world. His father asked the Kubera-priya (Seth), "What is the cause of liberation, dear one? Tell me!" He replied, "I consider Dharma to be the cause of Shiva, and I do not count any other cause. Oh king, I will go and become a follower of the monks."