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Here is the English translation, preserving the Jain terms:
The king of non-violence, Akampana, said to the heroic Horangarangavira, "O Shyadadadosaparam-parashanjamavina-chividha-asamantrasa-vayasa, the king, the great follower, what is the punishment for the crime of Kindadakusabasyahana (killing of Kindada)? What is the punishment for the crime of Kimaranapraya-navinati (suicide)?
Kisanutanukila-yasaninevipasmani-sahaha-padi, the brave one, I am bowing to you. The ascetic, this auspicious garland, the ornament of the assembly, the one who has conquered the ego, the one with the right conduct, the one with the excellent qualities - what is the punishment for the one who has committed the sin of Dahi-navadandujasocakana-bahadanduna-varashvaspasagamaya (killing of a cow, a horse, and a human being)?
In the past, the Malligidabada, the Tamalacatvavila-gade, the Gesati, the Pavusangharasuddandavi, the Sosasakhanda-vijona-ppanapa-mahajashasma-kahavitana-pahaviumati, the Gathama-dhasanisapangahasatinavasma-yappichasamaje, the Janavijanaviri-timirala, the Muluvara-vilipinuparda-sanasamhalamanu-musahagana-hasasadasa, the Gunavantarama-shakosaraha-hakaralalaga-mascagadapunokiuha-pasadujankardivi-ralacahatama, the Shaniritarangunathakim-aikalsammapasamguptajana-kapanahariyi-sudhamakaru-vamsanamavamsa, the Ghara-nidiyamani-trapyahipana, the Ijadacilaya-sapahiyanarana-barayanavida-ksinavarappadna, the Paddhajimana-kharasapana, the Annahiditrapadi-lajana, the Auminimi-samaranajapanagha-jhauha - what is the punishment for all these sins?
This is the tradition of sins of the traitor, due to which I am still not able to leave my home. O Lord, now I take refuge in you. I consider you as a father, and I, who have come like the sun to destroy both the enemies Jaya and Vijaya, is the confiscation of all my wealth the punishment? Is it death? Tell me, what is the punishment?"
Hearing this, the king said, "They are my other arms, I greatly respect your personality." The guilty Bharata replied, "O King of Kashi, I say that when my father Rishabhanatha took sannyasa, he became angry with me, but he respects the virtuous. Who can contain the leela of Bharata! You are the father of the son. Jayakumara is my right arm. He is neither a chakra nor a vajradanda. With whom he pounced, he destroyed the arrogance well. But the one who gave the maiden (Akshayamala) and showed love to her, that vulture is eating the garland of my intestines in the midst of such a war. One should not honor and associate with the wicked. Thereupon, the Kuruvamsha and Nathavamsha, who tormented the country with strength, arrogance and intense anger, and who went on the wrong path, Sudham, Jaya and Akampana became pleased. Then the housewife, the minister, and the one who does his own good, the undefeatable Chilata, I break and punish this son."
The one who harms the snake, the one who constantly bows at the feet of the Jinendra, the one who enjoys the wealth of the king, and the joyful Jayakumara, the next day, sent the minister to his father-in-law, saying that he declares peace.