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Iyasamuṇarende tārayanu calisadched tehik sāyavisaay vijñāna sandhu sirivadravalilaḍār u rāy chakuvatanu parigaṇian kammach āṇāṇā leḍpian devchakusumāvaś chakruvi chakkidevapulāvar padīīsarirān vah muvikor hoker jāvarā siṇirusave diṇḍanti vižarlo divi varekvīḍati soyāsanaḍasaha digkale vinijin vammā saru ko firal manušasamā baiñjesan? Ke valihipahavān yamabhugaṭenbudhisamiden. Deven ddiyan khaṇ
Rājā log narendra ke sāth dauṛe. Tāragāṇ chandramā ke sāth chale. Unhonne kaṣāy aur viṣād ko naṣṭ karne vāle ādaraniya bāhubali ki stuti ki " Āpne rājachakra ko tinke ke samān samjha, karmachakra ko dhyānāgni men āhut kar diya aur devachakra āpke samne dauṛtā hai, chakravarti kā chakra sundar nahīṁ lagta hai muni, āpko dekhne se rāg nahīṁ badhtā, āpko chhoṛkar kaun niśchit rūp se naṣṭ hotī huī aur vidhur samudra
ke vivar men paṛtī huī jīvarāśi ko narak se nikāl sakta hai? Pṛthvīśvar ne kām ki āsakti se dīkṣā lekar kāmdev ko jīt liya. Tumhāre samān kise kahā jā sakta hai? Āp muṇḍa kevaliyon men pramukh hain." Is prakar buddhi se samarth indra ne stuti karte hue āधे pal men vikriyā se—