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Human beings, with their unblinking eyes, moon-like gentle faces, and free from the effects of suffering, are born in an instant, free from any blemish like gold. The gods of the Saudharma heaven have bodies with nails, skin, and hair (in the case of the Vaimanika gods), while in both the Saudharma and Ishana heavens, the height of the body is seven hands. In the case of Sanatkumara and the rest, there are no hairs. There is no blood, no bile, no feces, and no urine. There is no mucus, no flesh, and no beard or hair. In the Maheindra heaven, the gods are six hands tall, while in the Brahma and Brahmottara, Lantava, and Kapishtha heavens, they are five hands tall. The gods do not have dryness in their brains, nor do they have a liver. The doors of their dwellings are self-opening. In the Shukra, Maha Shukra, Shatara, and Sahasrar heavens, the gods are four hands tall, while in the Anata and Pranata heavens, they are three and a half hands tall. (Thus) the gods emerge suddenly from their divine chariots, illuminated by gem-like rays, and they have hands: in the Aran and Achyuta heavens, they are three hands tall. In the first Graiveyaka (Adhograiveyaka) chariots, they jump up with joy, "Hail to the divine Indra, hail to the master, may you be pleased." This (3) is two and a half hands tall: in the Vishva-pujya Madhyama Graiveyaka chariots, they are two hands tall. The upper, that is, the final Graiveyaka, is three hands tall. They make this proclamation and satisfy their families. The size of all their bodies is specified by the knowledge of the Jinas. The size of the group of gods in the pleasant chariots and (Anudishas) is one and a half hands, while the size of the five Uttara chariots, starting with Vijaya, is one hand. The height of the Asura-kumara in the Ghatta-bhavana-vasis is twenty-five dhanus, while the height of the rest of the gods, including the Vyantaras, is ten dhanus. The height of the Jyotish gods is seven dhanus. The size of the superior body is said to be one hand. The powers of Anima, Mahima, Laghima, etc., sovereignty, control, and mobility are by the power of the Kamrupa, which is eager, and all the gods are playful and full of fun. They are not hunchbacked, dwarves, with the form of a banyan tree, or crippled (with defective limbs), nor are they female, male, or eunuch. It is possible to go to the Aishana heaven, and beyond, with the divine women.