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The lifespan of a Yarsi Ripu is said to be the same as that of a Mattamaya, which is 84 lakh years. A Chakravarti lives 700 years more than that. The ultimate lifespan of a Jin, Narayana, and Balabhadra is 84 lakh years. A stable human born in the realm of karma lives an average life of one पूर्वकोटि. Some humans live for a fortnight, a month, six months, a year, or a year and a few days. The fainting creatures born from the sweat and other bodily fluids of humans die quickly. Some die in the womb after a few days, while others die after a few days of being born. The best of humans (Nrisimha) are 500 and a quarter dhanus tall, while the worst are 7, 4, 3, and 2 hands tall. There are even smaller humans, extremely short, dwarves, and hunchbacks.
**Ghutta:** Just as the creatures of the seventh hell are not born directly into the human realm, similarly, the air-bodied and fire-bodied creatures are not born directly into the human realm.
**10**
Some ascetics, due to their unbearable devotion, are born in the Jyotish and Vyantar realms. The Ahiindak, Parivrajaka, and Brahma are gods in the Brahma heaven, while the Ajivika are born in the Sahasrar heaven. The Tiryanch who observe vows also go there. A human who is eager to worship Samyaktva attains the sixteenth heaven through the fruits of the Shravaka vows and finds relief from suffering. However, without the Muni vows, no one can enjoy the glory of Ahmindra. Those who hold equality in their minds towards enemies and friends, who are restrained and have pure character, and who bear the burden of vows through the Jinling, are gods in the upper Graiveyak realm. From Samyaktva, the birth of the liberated beings takes place, culminating in Sarvarth Siddhi. The Muni Nath says that a creature from hell does not die and go to hell, and a god does not die and become a god. A creature does not go directly from hell to heaven, and it does not go from heaven to hell.