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The incomparable, faultless, non-violent, supreme Dharma, who serves you, receives happiness, who is against you, receives sorrow; but you hold a middle ground in both, this is the clear nature of things. The sun is condemned by those with excess bile, the moon is condemned by those suffering from wind. But what do they (sun-moon) do to these people, they simply wander in the sky according to their nature. Just as the moon, the sun, and the medicine are a combination that benefits the world, in the same way, O Jina, you are also a benefactor. He who does not drink water by blaming the lake, suffers from intense thirst. He who drinks water, his thirst is quickly quenched. The lake has no purpose from this, nor from that. Just as Garuda's mantra is a destroyer of poison, in the same way, you are also a destroyer of sin by nature. O eternal master, wherever you are, I also go (will go) there. Wherever you are, there is the entire heaven with the gods and the jeweled earth path, there I am too.
**Ghattha:** In that Samavasarana created by Indra, the Jina Bhagwan, who move with the desire for the welfare of others, and they preach the Dharma of doing good to the gods, humans, and animals. || 1 ||
The Jinas, who destroy the bondage of karma, are adorned like the moon on the peak of the best rising mountain, seated on the back of the best throne. With birth, their ten atiśayas were present, with the arising of knowledge, twenty-four more atiśayas arose. The ones that are only present in Arhats in the world, are called atiśayas by the Ganadharas in this way: wherever there are four hundred yojanas, there is abundance and a good field. No creature dies. The Supreme Being travels in the sky, they have no inclination for enjoyment, and no affliction comes upon them; their simple eyes do not blink. Their body is free from shadow, they have the wealth of all knowledge.