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## Chapter Fifty-Seven
**463**
At the end of his life, Nagadatta embraced the path of renunciation and became a great deity in the Saudharma heaven. (162) After enjoying the supreme pleasures of heaven, he was born again in this Bharat Kshetra, on the Vijay mountain, in the city of Shivkar, as the son of Suvega, the queen of Pavanvega, the king of the Vidyadharas. (163) Due to the overwhelming affection of his previous birth, he was compelled to abduct Chandana. This is understandable, as excessive love often leads to folly. (165) He is destined to attain liberation in this very life, by embracing the Digambar form. (166)
Nagadatta's younger sister, Arthswamini, descended from heaven and became Manovega, the one who wears the great radiance. (167) The Vidyadhara who was killed by Nagadatta in the city of Palashnagar, was reborn as King Chetak of the Soma dynasty, having descended from heaven. (168) Nagadatta's mother, Dhanamitra, ascended to heaven and was reborn as your beloved queen, Subhadra. (169) Nagadatta's wife, Padmalata, performed many austerities and ascended to heaven. She was reborn as your daughter, Chandana. (170)
Nakula, wandering through the cycle of births and deaths, became a hunter named Simha. He tormented Chandana due to the love and hatred of his previous birth. (171) Sahadeva, after a long journey through the cycle of births and deaths, was reborn as a wise Vaishya named Mitravira in the city of Kaushambi. He served Vrishabhasena and presented Chandana to him. Nagadatta's father, Dhandeva, a wealthy merchant, attained peace and ascended to heaven. He was reborn as the virtuous Vrishabhasena, a wealthy merchant in Kaushambi. (172-174)
Chitrasena, who harbored hatred for Somila, wandered through the cycle of births and deaths for a long time. After finding some peace, she was reborn as a Vaishya daughter in Kaushambi. She became known as Bhadra and married Vrishabhasena. Due to the animosity she had cultivated in her previous life, she tormented Chandana. (175-176)
This Chandana will ascend to the Achyuta heaven and return from there. With the rise of auspicious deeds, she will attain the second Veda and achieve liberation. (177)
**Note:** The text mentions "Somila" but it is unclear who this is. It is likely a typo or a name that is not explained in the context.