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Just as people see with their eyes but the sun assists them, similarly, although the Lord was himself enlightened, the words of the worldly gods helped him in his true perception. || 35 || He gave the kingdom, fit to be abandoned by wise men, to his son Ajit Sena, after his coronation, like a leftover meal. || 36 || The gods performed his initiation-auspiciousness-related grand coronation. Afterwards, he mounted the palanquin named "Su-Prabha" and proceeded towards the "Sa-Hetuk" forest. His palanquin was first lifted by humans, then by the "Vidyadharas" and then by the gods. || 37 || On the ninth day of the bright fortnight of the month of "Magha", with the "Rohini" constellation rising, he went near the "Saptaparna" tree in the "Sa-Hetuk" forest and, in the evening, with a thousand obedient kings, he took the vow of "Vela" and adopted "Samyama" - took initiation. || 38-39 || As soon as he took initiation, he became endowed with "Manah-Paryaya" knowledge and on the second day, he entered the city of "Saketa", bringing unprecedented joy to the donors. || 40 || There, the king named "Brahma" gave him donations in order and, by binding the "Sata-Vedaniya" and other virtuous qualities, he obtained the "Pancha-Ashcharya". || 41 || The Lord, the holder of pure knowledge, spent twelve years in the state of "Chhadma-Sthya". Afterwards, on the eleventh day of the bright fortnight of "Pausha", in the evening, with the "Rohini" constellation, he attained "Aapta-Pana" - he became omniscient by attaining the "Lokala-Lokavabhasi" "Kevala-Jnana". || 42 || He had ninety "Gana-Dharas" including "Singha-Sena". There were three thousand seven hundred fifty "Purva-Dharis", twenty-one thousand six hundred "Shikshak", nine thousand four hundred "Avadhi-Jnani", twenty thousand "Kevala-Jnani", twenty thousand four hundred "Vikriya-Riddhi" holders, twelve thousand four hundred fifty "Manah-Paryaya-Jnani" and twelve thousand four hundred "Anuttar-Vadi". Thus, in total, there were one lakh "Tapasvi", three lakh twenty thousand "Aryikas" including "Prakubja", three lakh "Shravakas" and five lakh "Shravikas", and countless gods and goddesses. Thus, there were twelve assemblies of his. || 43-48 || Thus, surrounded by twelve assemblies, Lord Ajitnath elaborates on the world, liberation, their causes and the differences in their fruits.