Mahapurana Part 2 Adipurana Part 2

SR No.: 002723
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 1951
Total Pages: 568
Language: Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 15 MB

Page 95

८४
महापुराणम् (त्रिकूट'मलयोत्सङगे गिरौ पाण्डयकवाटके । जगरस्य यशो मन्द्रमर्छनाः किन्नराडगनाः ॥२६॥ र मलयोपान्तकान्तारे सह्याचलवनेषु च । यशो वने चरस्त्रीभिः उज्जगेऽस्य जयाजितम् ॥२७॥
चन्दनोद्यानमाधुय मन्दं गन्धवहो ववौ । मलयाचलकुञ्जभ्यो हरनिर्भरशीकरान् ॥२८॥) विष्वग्विसारी दाक्षिण्यं समुज्झन्नपि सोऽनिलः । सम्भावयन्निवातिथ्यः विभोः श्रममपाहरत् ॥२६॥ एलालवङगसंवाससुरभिश्वसितैर्मुखैः। स्तनैरापाण्डुभिः सान्द्रचन्दनद्रवचितैः ॥३०॥ सलीलमदुभिर्या ते नितम्बभरमन्थरैः । स्मितैरनङगपुष्पास्त्रस्तबकोभेदविभमैः ॥३१॥ कोकिलालापमधुरैः ज्वलित (जल्पित) रनतिस्फुटः । मदुबाहुलतान्दोलसुभगश्च विचेष्टितः ॥३२॥ लास्यैः स्खलत्पदन्यासः मुक्ताप्रायविभूषणः । मदमञ्जुभिरुद्गीतैः जितालिकुलशिञ्जितः ॥३३॥ ( तमालवनवीथीष सञ्चरन्त्यो यदृच्छया। मनोऽस्य जहरारूढयौवनाः केरल स्त्रियः ॥३४॥
प्रसाध्य दक्षिणामाशां विभुस्त्रैराज्यपालकान् । समं प्रणमयामास विजित्य जयसाधनैः ॥३॥ कण्ठसे महाराज भरतका यश गा रही थीं ॥२५॥ त्रिकट पर्वतपर, मलय गिरिके मध्यभाग पर और पाण्डयकवाटक नामके पर्वतपर किन्नर जातिकी देवियाँ गंभीर स्वरसे चक्रवर्ती का यश गा रही थीं ॥२६।। इसी प्रकार मलय गिरिके समीपवर्ती वनमें और सह्य पर्वतके वनोंमें भीलोंकी स्त्रियां विजयसे उत्पन्न हुआ महाराजका यश जोर जोरसे गा रहीं थीं ॥२७॥ उस समय मलय गिरिके लतागृहोंसे झरनोंके जलके छोटे छोटे कण हरण करता हुआ तथा चन्दनके बगीचेको हिलाता हुआ वायु धीरे धीरे वह रहा था ।।२८। वह वायु दक्षिण दिशा को छोड़कर चारों ओर बह रहा था और ऐसा जान पड़ता था मानो अतिथि-सत्कारके द्वारा भरतका सन्मान करता हुआ ही उनका परिश्रम दूर कर रहा था। भावार्थ---इस श्लोकमें दाक्षिण्य शब्दके श्लेष तथा अपि शब्दके सन्निधानसे नीचे लिखा हुआ विरोध प्रकट होता है'वह वायु यद्यपि दाक्षिण्य (स्वामीके इच्छानुसार प्रवृत्ति करना) भावको छोड़कर स्वच्छन्दता पूर्वक चारों ओर घूम रहा था तथापि उसने एक आज्ञाकारी सेवककी तरह भरतका अतिथिसत्कार कर उनका सव परिश्रम दूर कर दिया था, जो स्वामीके विरुद्ध आचरण करता है वह उसकी सेवा क्यों करेगा? यह विरोध है परन्तु दाक्षिण्य शब्दका दक्षिण दिशा अर्थ लेनेसे वह विरोध दूर हो जाता है ('दक्षिणो दक्षिणोद्भूतसरलच्छन्दवतिषु' इति मेदिनी दक्षिणस्य भावो दाक्षिण्यम्, पक्षे दक्षिणैव दाक्षिण्यम् ) ।।२९।। तमाल वृक्षोंके वनकी गलियोंमें इच्छानुसार इधर-उधर घूमती हुई केरल देशकी तरुण स्त्रियाँ इलायची, लौंग आदि सुगन्धित वस्तुओंके सम्बन्धसे जिनके निःश्वास सुगन्धित हो रहे हैं ऐसे मुखोंसे, जो घिसे हुए चन्दनके गाढ़ लेपसे सुशोभित हो रहें हैं ऐसे स्तनोंसे, नितम्बोंके भारके साथ ईर्ष्या करनेवाले लीलासहित सुकोमल गमनसे, जो कामदेवके पुष्परूपी शस्त्रोंके गुच्छोंके खिलनेके समान सुशोभित हो रहे हैं ऐसे मन्द हास्यसे, कोयलकी कूकके समान मनोहर तथा अव्यक्त वाणीसे, सुकोमल बाहुरूपी लताओंके इधर उधर फिरानेसे सुन्दर चेष्टाओंसे, जिसमें स्खलित होते हुए पैर पड़ रहे हैं ऐसे नृत्योंसे, अधिकतर मोतियोंके बने हुए आभूषणोंसे, भूमरसमूहकी गुंजारको जीतनेवाले मदसे मनोहर उत्कृष्ट गीतोंसे चक्रवर्ती भरतका मन हरण कर रही थीं ॥३०-३४।। इस प्रकार महाराज भरतने अपनी विजयी सेनाके द्वारा दक्षिण दिशाको वश कर चोल, केरल और पाण्डच
१ त्रिकुटे म०, द०, ल., अ०, प०, स० । त्रिकूटगिरिमलयाचलसानौ। २ वनचर-ल । ३ विसरणशीलः । ४ दक्षिणदिग्भागः । आनुकूल्येन च। ५ अतिथी साधुभिः उपचारैरित्यर्थः । ६ उच्छ्वासैः । ७ गमनैः। ८ मन्दैः । जल्पितः वचनैः । १० सिजनै: अ०, ५०, ब०, स० । ११ विराज्येषु जातान् । चोरकेरलपाण्डयान् ।

Translation AI Generated

84
Mahapuraanam (On the Trikuta mountain, in the Malaya range, and in the Pandayakavataka mountain, the Kinnara women were singing the glories of the Chakravarti with deep voices. ||26|| Similarly, in the forests near the Malaya mountain and in the forests of the Sahya mountain, the women of the Bhils were singing the glories of the king born of victory with loud voices. ||27|| At that time, the wind was blowing gently, carrying small drops of water from the waterfalls in the groves of the Malaya mountain and shaking the sandalwood gardens. ||28|| That wind was blowing in all directions, leaving the south behind, and it seemed as if it was honoring Bharata by its hospitality and removing his fatigue. Meaning - In this verse, the word "Dakshinya" is used in a double sense, and the word "api" indicates the contradiction mentioned below: "Although that wind was blowing freely in all directions, leaving behind the feeling of "Dakshinya" (acting according to the wishes of the master), yet it acted like a dutiful servant, honoring Bharata with hospitality and removing his fatigue. Why would a servant who acts against his master serve him? This is a contradiction, but it is removed by taking the meaning of "Dakshinya" as the south direction ("Dakshino Dakshina-udbhutasaralachhandavatisu" iti Medini Dakshinasya bhavo Dakshinyam, pakshe Dakshinaiva Dakshinyam). ||29|| The young women of Kerala, who were roaming freely in the lanes of the Tamala forest, were captivating the mind of Chakravarti Bharata with their breaths fragrant with the scent of cardamom, cloves, and other fragrant substances, their breasts adorned with a thick paste of sandalwood, their graceful movements that made the hips seem heavy, their gentle smiles that resembled the blooming of the flower-like weapons of Kamadeva, their sweet voices that resembled the cuckoo's call, their beautiful gestures that resembled the swaying of the delicate branches of vines, their dances with their feet slipping and sliding, their ornaments mostly made of pearls, and their melodious and excellent songs that conquered the hum of the swarm of bees. ||30-34|| In this way, Maharaja Bharata, by his victorious army, subdued the south, the Cholas, the Keralas, and the Pandya
1 Trikute M., D., L., A., P., S. Trikutagirimalayachalasanao. 2 Vanachar-L. 3 Visaransheelah. 4 Dakshinadhigbhagah. Anukoolena cha. 5 Atithi sadhubhih upachaaraityartha. 6 Ucchvasai. 7 Gamanai. 8 Mandai. Jalpitah vachanai. 10 Sijana: A., 50, B., S. 11 Virajyeshu jaataan. Chorakeralapaandyaan.