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They saw the Narmada, the best of rivers, in the middle of the Vindhyachal, extending to the ocean, like her fame that never stops. ||52|| Its flow of water is full of waves, like the long braid of the earth, or like the flag of victory of the Vindhyachal, announcing the conquest of all other mountains. ||83|| The birds were flying above it, disturbed by the commotion of the army, and for a moment it seemed as if it had erected a triumphal arch for the arrival of the emperor. ||84|| The Narmada was truly the Narmada, the giver of play to the queens, because she pushed them across the water with fish. ||85|| Crossing that Narmada, where the birds were flying up due to the commotion of the people, the army marched towards the north of the Vindhyachal, considering it as Delhi. ||86|| There, Bharata saw the Vindhyachal on both the south and north sides, appearing as if it had divided itself into two parts, offering itself to both directions. ||87|| The camp of Bharata's army was on both banks of the Narmada, and it was so beautiful that it seemed like another Vindhyachal, encompassing the original Vindhyachal with its vastness. ||88|| At that time, the army camp and the Vindhyachal were not different from each other, because just as there were elephants in the army camp, so too were there large black rocks called Gandopala in the Vindhyachal, and just as there were many horses roaming around in the army camp, so too were there many Kinnara deities with horse-like faces roaming around in the Vindhyachal (in the poetic tradition, the faces of Kinnaras are described as being like those of horses). ||89|| The army had consumed all the fruits, leaves, and trees of that Vindhyachal, and had made the creepers and small plants flowerless, so that Vindhyachal became barren at that time, devoid of fruits, flowers, etc. ||90|| The soldiers, worshipping the Jina with rice mixed with pearls, were happy in the Vindhyachal. ||1||