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In the MRA
(vi) Madanarekha happens to see the Full Moon in a dream and is assured by her hus band about her bearing a divine son in near future.
(vii) Madanarekha expresses her conceptional yearnings (dohadas) for visiting religious places, declaration of non-slaughter of living beings, and etc.
(viii) Dramatic irony in the utterances of the time-keeper and the bard.
(ix) Knowing that it was the king who had himself deliberately murdered his younger brother Yugabahu, the latter's guards spare the king and take him to the palace.
(x) Madanarekha refers to the Law of Karma only indirectly (in vs. 218) and principally dwells on the religious life while instructing Yugabahu on his death-bed.
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(vi)
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In the SBLV
(vii) There is no reference to such dohadhs.
(viii)
(ix) The guards of Jugabahu forcibly take the king away to his city.
(x) Madanarekha refers to the Law of Karma to the effect that one has to reap the consequences of actions performed in this birth or the past one while consoling her husband Jugabahu on his deathbed.
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(vi)
In the AMKV
(vii)
(viii)
(ix)
(x) Madanarekba refers to the Law of Karma while consoling her husband Jugababu on his death bed.
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