Agam 05 Ang 05 Bhagvati Vyakhya Prajnapati Sutra Part 04 Sthanakvasi

SR No.: 002493
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2013
Total Pages: 618
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_bhagwati
File Size: 22 MB

Page 565

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विमानों में)
अचरम जीव भी होते हैं। जिस प्रकार असंख्यात योजन
विस्तार
वाले
ग्रैवेयक
विमानों
के विषय में कहा गया है, उसी प्रकार यहाँ भी सभी कथन यावत् असंख्यात अचरम जीव कहे
गये हैं, तक करना चाहिए ।
24. [Q.] Bhante ! Out of the five Anuttar vimaans (celestial vehicles), in the one having limited expanse (countable Yojan area), in one Samay (indivisible fractional unit of time) how many Anuttaraupapaatik devs are born? How many (of them ) with shukla leshya (white soul-complexion) are born? And other questions.
[Ans.] Gautam ! Out of the five Anuttar vimaans (celestial vehicles), the one (Sarvarth-siddha) having limited expanse (countable Yojan area),
in
in one Samay (indivisible fractional unit of time) a minimum of one, two or three and a maximum of countable Anuttaraupapaatik deus are born. What has been said about Graiveyak vimaans with countable Yojan area should be repeated here. The difference is here krishna-pakshik (with a dark future) and abhava-siddhik (not destined to be liberated in next birth) as well as those with three ajnanas (not endowed with three kinds of knowledge) neither get born, nor die or exist. In the same way in all the three statements Acharam jivas should be negated... and so on up to ... countable charam jivas are there. Rest of the information is same as stated earlier. In those (four Anuttar vimaans) with unlimited expanse (in aforesaid three statements the aforesaid krishna-pakshik jivas etc.) have been negated. The difference is that here (in Anuttar vimaans with unlimited expanse) Acharam jivas are also there. What has been said about Graiveyak vimaans with unlimited expanse should be repeated here... and so on up to ... innumerable Acharam jivas are said to be there.
विवेचन - सौधर्म और ईशान देवलोक में विशेषता- इन दोनों देवलोकों से अवधिज्ञानअवधिदर्शन युक्त तीर्थंकर तथा कई अन्य जीव च्यवते हैं, इसलिए उद्वर्त्तन ( च्यवन) में यहाँ अवधिज्ञानी और अवधिदर्शनी कहने चाहिए ।
भवनपति, वाणव्यन्तर और ज्योतिष्क देवों से लेकर वैमानिक देवों तक में विशेषता यह है कि असंख्यात योजन विस्तार वाले विमानों से अवधिज्ञानी - अवधिदर्शनी संख्यात ही च्यवते हैं, क्योंकि अवधिज्ञान और अवधिदर्शन से युक्त च्यवने वाली वैसी आत्माएँ (तीर्थंकर एवं कुछ अन्य के सिवाय) कुछ ही होती हैं ।
तेरहवाँ शतक : द्वितीय उद्देशक
(497) Thirteenth Shatak: Second Lesson
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