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________________ 0 95 95 95 95 95 95 95 95 95 95 95 95 95 95 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 95 95 95 95 95 95 95 95 95 95 95 95 95 95 55 5555555555555555555555555555555555555 ajiva (the non-living), section of the non-living, or space-point of the nonliving. Motion entity as The non-living in it are of two kinds - the non-living with form and the non-living without form. The non-living with form are of four types Aggregate (skandh) up to... Ultimate particle of matter (paramanupudgal). The formless non-living are of seven types sections and not as the whole (Dharmastikaya-desh), Motion entity as spacepoint (Dharmastikaya-pradesh), Rest entity as sections and not as the whole (Adharmastikaya-desh), Rest entity as space-point (Adharmastikayapradesh), Space entity as sections and not as the whole (Akashastikayadesh), Space entity as space-point (Akashastikaya-pradesh), and Time entity (Addhasamaya). (In the intermediate directions there is absence of the living as a whole, as such there are only alternatives of sections and space-points.) The sections of the living in it are, as a rule, sections of one-sensed beings. These have three alternatives - many sections of one-sensed beings and one section of two-sensed beings (1), or many sections of one-sensed beings and many sections of two-sensed beings (2), or many sections of onesensed beings and many sections of many two-sensed beings (3). In the same way there are three aforesaid alternatives with one and three sensed beings, such as many sections of one-sensed beings and one section of three-sensed beings. In the same way three said alternatives should be taken for all combinations up to beings without sense organs. The space-points of the living in it are, as a rule, those of one-sensed beings. These have two alternatives each, leaving aside the first one - many sections of one-sensed 卐 beings and many sections of two-sensed beings (1), or many sections of onesensed beings and many sections of many two-sensed beings (2), and so on up to beings without sense organs. - Elaboration-Agneyi direction (southeast)-The southeast intermediate direction does not have the living as a whole. This is because the intermediate directions are linear with a width of one space-point only. They originate from one space-point and remain so till the end. As the space occupation of a living is innumerable space-points as a rule, it cannot exist in one space-point. दशम शतक : प्रथम उद्देशक (9) 45 1 95 96 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 95 5 Tenth Shatak: First Lesson 卐 475 विवेचन - आग्नेयी विदिशा का स्वरूप - आग्नेयी विदिशा जीव रूप नहीं है, क्योंकि सभी विदिशाओं 557 की चौड़ाई एक-एक प्रदेश रूप है - वे एक-प्रदेशी ही निकली है और अन्त तक एक प्रदेशी ही रही है और उस फ्र प्रदेश में समग्र जीव का समावेश नहीं हो सकता, क्योंकि जीव की अवगाहना असंख्य प्रदेशात्मक है। एक 卐 卐 卐 8555555555555555555555555555555555555 卐 95 95 95 95 95 95 95 958 45
SR No.002493
Book TitleAgam 05 Ang 05 Bhagvati Vyakhya Prajnapati Sutra Part 04 Sthanakvasi
Original Sutra AuthorN/A
AuthorAmarmuni
PublisherPadma Prakashan
Publication Year2013
Total Pages618
LanguageHindi, Prakrit, Sanskrit
ClassificationBook_Devnagari & agam_bhagwati
File Size22 MB
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