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there is one single paramanu-pudgal, one uncountable-sectional aggregate and one infinite-sectional aggregate; another alternative is, one paramanu-pudgal and two infinite-sectional aggregates; another alternative is one bi-sectional aggregate and two infinite-sectional aggregates... and so on up to... another alternative is, one ten-sectional aggregate and two infinite-sectional aggregates; another alternative is, one countable-sectional aggregate and two infinite-sectional aggregates; another alternative is, one uncountable-sectional aggregate and two infinite-sectional aggregates; the last alternative is, three infinite-sectional aggregates.
If there are four parts, three of them have single paramanu-pudgals and one infinite-sectional aggregate; the same pattern holds good for four-sectional to ten-sectional aggregates; they should be stated just like uncountable-sectional aggregates, the only difference being additional mention of infinite;... and so on up to... another alternative is, one countable-sectional aggregate and one infinite-sectional aggregate; another alternative is, countable uncountable-sectional aggregate and one infinite-sectional aggregates; the last alternative is countable infinitesectional aggregates.
If there are uncountable parts, uncountable of them have single paramanu-pudgals and one infinite-sectional aggregate; another alternative is, uncountable bi-sectional aggregates and one infinitesectional aggregate;... and so on up to... another alternative is, uncountable countable-sectional aggregates and one infinite-sectional aggregate; another alternative is, uncountable uncountable-sectional aggregates and one infinite-sectional aggregate; the last alternative is uncountable infinite-sectional aggregates.
If there are infinite (anant) parts, all the infinite paramanu-pudgals get separated.
परमाणु- पुद्गलों का पुद्गल परिवर्तन और उसके प्रकार
MATERIAL TRANSFORMATION OF ULTRONS AND ITS TYPES
१४. [प्र.] एएसि णं भंते! परमाणुपोग्गलाणं साहणणा- भेयाणुवाएणं अनंताणंता पोग्गलपरियट्टा समणुगंतव्वा भवतीति मक्खाया ?
भगवती सूत्र (४)
(296)
Bhagavati Sutra (4)
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