Agam 28 Mool 01 Aavashyak Sutra Sthanakvasi

SR No.: 002489
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2012
Total Pages: 358
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_aavashyak
File Size: 15 MB

Page 56

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The interpretation of Kallanum, Mangalam, Devayam, Cheiyam is as follows:
1. Kallanum—You are benefactor. Kalya means salvation. That which leads to salvation is called Kalyan.
2. Mangalam-Mangalam is that which is ominous. Which is always good is called Mangal. A person who is for the welfare of all living beings and who helps everyone in crossing the worldly ocean is also called mangal.
3. Devayam Godly by nature, one who shines in its very nature. One who continuously remains absorbed in self is called Dharam-Dev—spiritually blessed.
Cheiyam—Chaitya is interpreted in many ways. The most proper meaning of chaitya is knowledge. One who processes right knowledge is called chaitya. Procedure: Thereafter Namaskar Sutra is recited:
#kಣಿಜಶರಣನೇಣಿಗಳಣಿಕಣಿಣಗಣಿಗಳರಳಳೆಣಿಕೆ
नमस्कार सूत्र नमो अरिहंताणं, नमो सिद्धाणं, नमो आयरियाणं, नमो उवज्झायाणं, नमो लोए सव्व साहूणं। एसो पंच नमोक्कारो, सव्व पावप्पणासणो।
मंगलाणं च सव्वेसिं, पढमं हवइ मंगलं॥ भावार्थः अरिहंतों को नमस्कार हो, सिद्धों को नमस्कार हो, आचार्यों को नमस्कार हो, उपाध्यायों को नमस्कार हो एवं लोक में विराजित समस्त साधु-मुनिराजों को नमस्कार हो।
उपरोक्त पंच परमेष्ठियों को किया हुआ यह नमस्कार समस्त पापों का नाश करने वाला है, एवं सभी प्रकार के (लौकिक एवं लोकोत्तर) मंगलों में प्रथम (प्रधान) मंगल है।
Literal Meaning: It means, Obeisance to Omniscents (Arihantas), Obeisence to perfect souls (Siddhas), Obeisence to Acharyas, Obeisence to Upadhyayas, Obeiscence to all the monks and nuns in the universe.
The obeisance to the said five sublime categories eliminates the effect of all sins and is the primary one among all the worldly and spiritual omens.
विवेचन : नमोकार सूत्र चौदह पूर्वो का सार-सूत्र है। इसमें बीजरूप में चौदह पूर्वो का सार समाया हुआ है। इसकी विशेषता यह है कि यह सार्वभौम महामंत्र है। किसी सम्प्रदाय विशेष
प्रथम अध्ययन : सामायिक
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