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He should pay his obeisance with lesson of tikhutto and seek permission for Samayik. In case the spiritual master is not there he can seek permission from learned male or female devotee (shravak or shravika). In case shravak or shravika is also not there, facing east he should pay homage to the Lord (Bhagwan Seemandhar Swami) and seek permission for samayik.
Thereafter he should sit on the spread out cloth (aasan) and recite Ichhakaran Sandiseh sutra (to remove faults incurred in his movement up to that place) and uttarikaran sutra. Then in a standing posture or in a stable sitting posture he should in state of meditation reflect on Chaturvinshiti Stava (lesson of loguss). He should conclude it by uttering namo arihantanum in state of meditation and then loudly. Thereafter he should utter loguss lesson orally. He should then go to the guru and after vandana with lesson of Tikhutto, seek permission of samayik from him according to his resolve. In case the Jain monk is not there, he can have it from learned shravak or shravika. In case shravak is also not there, he should himself recite the lesson of Karemi Bhante and accept samayik. In this lesson instead of Jaav Niyam he should say the number of muhurats in accordance with the number of samayik he wants to practice at that time.
Thereafter keeping his left knee lifted and right knee touching the ground, he should recite the lesson of Namothunum.
In this manner, starting the samayik, he should spend the entire time of samayik in practice of the state of equanimity. He should keep himself totally free from worry of worldly gains or losses. In case Jain saints are there, he should attend their discourse. In their absence, he should resort to self introspection, study of literature on dharma or scriptures. In addition to study of scriptures, one can also recite rosary or resort to meditation or self-introspection during samayik.
सामायिक समाप्ति सूत्र
एयस्स नवमस्स सामाइयवयस्स पंच अइयारा जाणियव्वा न समायरियव्वा तं जहा ते आलोउं - मणदुप्पणिहाणे, वयदुप्पणिहाणे, काय दुप्पणिहाणे, सामाइयस्स सइ अकरणयाए, सामाइयस्स अणवट्ठियस्स करणयाए, तस्स मिच्छामि दुक्कडं ।
सामाइयं सम्मं काएणं न फासियं, न पालियं, न सोहियं, न तीरियं, न किट्टियं, न आराहियं आणाए अणुपालियं न भवइ, तस्स मिच्छामि दुक्कडं ।
श्रावक आवश्यक सूत्र
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Annexure