Agam 24 Chhed 01 Nishith Sutra Sthanakavsi

SR No.: 002486
Original Sutra Author: N/A
Author: Amarmuni
Publisher: Padma Prakashan
Publication Year: 2015
Total Pages: 452
Language: Hindi, Prakrit, Sanskrit
Classification: Book_Devnagari & agam_nishith
File Size: 20 MB

Page 128

weapon applies any kind of ointment to the gandmal, the nodes the small boils, the piles and the fissure afflicted to his body or supports the ones who does so.
39. The ascetic who makes fragrant with any substance using any kind oil and butter mixed ointment and washing with non living cold and hot water with-drawing the blood, pus with sharp edged weapon of the Gandmal, the nodes, the small boil, the piles and the fissure affected in his body once or repeatedly or supports the ones who does so, a laghu-masik expiation comes to him.
कृमि-नीहरण प्रायश्चित्त
THE EXPIATION OF REMOVING THE WORMS
40. जे भिक्खू अप्पणो पालु-किमियं वा, कुच्छिकिमियं वा, अंगुलीए णिवेसिय- णिवेसिय णीहरड़, णीहरंतं वा साइज्जइ ।
40. जो भिक्षु अपने अपानद्वार के कृमियों को और कुक्षि के कृमियों को अंगुली डाल-डालकर निकालता है अथवा निकालने वाले का समर्थन करता है । ( उसे लघुमासिक प्रायश्चित्त आता है ।)
40. The ascetic who removes the worms of his anus and arms-pit by the fingers or supports the ones who removes so, a laghu-masik expiation comes to him.
नख - परिकर्म प्रायश्चित्त
THE EXPIATION OF CUTTING THE NAILS
41. जे भिक्खू अप्पणो दीहाओ णहसीहाओ कप्पेज्ज वा,
साइज्जइ ।
41. जो भिक्षु अपने बड़े हुए नखों के अग्रभागों को काटता है या सुधारता है अथवा ऐसा करने वाले. का समर्थन करता है। ( उसे लघुमासिक प्रायश्चित्त आता है ।)
विवेचन - प्रस्तुत सूत्र
41. The ascetic who cuts or trims the former part of his grown nails or supports the ones who does so, a laghu-masik expiation comes to him.
पर प्रायश्चित्त नहीं है।
संठवेज्ज वा,
कप्पेतं वा संठवेंतं वा
निशीथ सूत्र
में अकारण नख काटने का निषेध और प्रायश्चित्त है जबकि सकारण नख काटने
सेवाकार्यों के करने में बड़े हुए नख यदि बाधा रूप हों तो नख काटना “सकारण” है। नियत दिन से नख काटने का संकल्प रखकर नख काटना “अकारण" है।
Comments-In this present aphorism the expiation of nail cutting is narrated. There is an atonement of undue nail cutting. But there no expiation of the due nail cutting if the grown nails are obstacle in providing services since the nails cutting are with due reason. To cut the nails or to trim them at scheduled time is callled "Akarana" with no reason.
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Nishith Sutra