Yogshastra

SR No.: 002418
Original Sutra Author: N/A
Author: Jayanandvijay
Publisher: Lehar Kundan Group
Total Pages: 494
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 24 MB

Page 470

शुक्लध्यान का स्वरूप
योगशास्त्र एकादशम प्रकाश श्लोक २२ से ३७ ।९१४। ज्ञानावरणीयं दृष्ट्यावरणीयं च मोहनीयं च । विलयं प्रयान्ति सहसा, सहान्तरायेण कर्माणि ॥२२॥ अर्थ :- शुक्लध्यान के प्रभाव से अंतरायकर्म के सहित ज्ञानावरणीय, दर्शनावरणीय और मोहनीय यह चारों कर्म
एक साथ विनष्ट हो जाते हैं ।।२२।। घातिकर्म के क्षय का फल कहते हैं।।९१५। सम्प्राप्य केवलज्ञान-दर्शने दुर्लभे ततो योगी । जानाति पश्यति तथा लोकालोकं यथावस्थम् ।।२३।। अर्थ :- घातिकर्मों का क्षय होने पर ध्यानांतर योगी दुर्लभ केवलज्ञान और केवल दर्शन प्राप्त करके यथावस्थित
रूप में समस्त लोक और अलोक को जानने तथा देखने लगता है ॥२३॥ केवलज्ञान उत्पन्न होने के बाद तीर्थंकर परमात्मा के अतिशय चौवीस श्लोकों के द्वारा कहते हैं||९१६। देवस्तदा स भगवान् सर्वज्ञः सर्वदर्श्वनन्तगुणः । विहरत्यवनीवलयं, सुरासुरनरोरगैः प्रणतः ॥२४॥ ।९१७। वाग्ज्योत्स्नयाऽखिलान्यपि, विबोधयति भव्यजन्तुकुमुदानि । उन्मूलयति क्षणतो, मिथ्यात्वं द्रव्य-भावगतम्।।२५।। ।९१८। तन्नामग्रहमात्राद्, अनादि-संसार-सम्भवं दुःखम् । भव्यात्मनामशेष परिक्षयं याति सहसैव ॥२६।। १९१९। अपि कोटीशतसङ्ख्याः समुपासितुमागताः सुरनराद्याः । क्षेत्रे योजनमात्रे, मान्ति तदाऽस्य प्रभावेण ॥२७॥ १९२०। त्रिदिवौकसो मनुष्याः तिर्यञ्चोऽन्येऽप्यमुष्य बुध्यन्ते । निजनिजभाषानुगतं, वचन धर्मावबोधकरम् ॥२८॥ ।९२१। आयोजनशतमुग्राः रोगाः शाम्यन्ति तत्प्रभावेण । उदयिनि शीतमरीचाविव तापरुजः क्षितेः परितः ॥२९॥ ||९२२। मारीति-दुर्भिक्षातिवृष्ट्यनावृष्टि-डमर-वैराणि । न भवन्त्यस्मिन् विहरति, सहस्ररश्मौ तमांसीव॥३०॥ अर्थ :- केवलज्ञान होने के बाद सर्वज्ञ, सर्वदर्शी, अनंत गुणों के निधान देवाधिदेव अर्हन्त भगवान् अनेक सुर,
असुर और नागकुमार आदि से वंदनीय होकर पृथ्वीमंडल पर विचरते हैं। और विचरते हुए भगवान् अपनी वाणी रूपी चंद्रज्योत्स्ना (चांदनी) द्वारा भव्यजीव रूपी चंद्रविकासी कमल (कुमुद) को प्रतिबोधित करते हैं और उनके द्रव्य-मिथ्यात्व और भाव-मिथ्यात्व रूपी अंधकार को क्षणभर में समूलतः नष्ट कर देते हैं। उनका नाम उच्चारण करने मात्र से अनादिकाल से संसार में उत्पन्न होने वाले भव्यजीवों के समग्र दुःख सदा के लिए नष्ट हो जाते हैं। तथा उन भगवान् की उपासना के लिए आये हुए शतकोटि देव, मनुष्य,और तिर्यंच आदि एक योजनमात्र क्षेत्र-स्थान में ही समा जाते हैं। उनके धर्मबोधक वचनों को देव, मनुष्य, पशु तथा अन्य जीव अपनी-अपनी भाषा में समझ लेते हैं। वे ऐसा समझते हैं कि भगवान् हमारी ही भाषा में बोल रहे हैं। भगवान् जिस-जिस क्षेत्र में विचरते हैं, उस-उस स्थल से चारों ओर सौ-सौ योजन-प्रमाण क्षेत्र में उनके प्रभाव से महारोग वैसे ही शांत हो जाते हैं, जैसे चंद्र के उदय से गर्मी शांत हो जाती है। जैसे सूर्य के उदय होते ही अंधकार नहीं रहता है। वैसे ही भगवान् जहाँ विचरते
हैं, वहाँ महामारी, दुर्भिक्ष, अतिवृष्टि, अनावृष्टि, युद्ध, वैर आदि उपद्रव नहीं रहते ।।२४-३०।। तथा।९२३। मार्तण्डमण्डलश्रीविडम्बिभामण्डलं विभोः परितः । आविर्भवत्यनुवपुः प्रकाशयत् सर्वतोऽपि दिशः ॥३१॥ ।९२४। सञ्चारयन्ति विकचान्यनुपादन्यासमाशु कमलानि । भगवति विहरति तस्मिन् कल्याणी-भक्तयो देवाः ॥३२॥ ।९२५। अनुकूलो वाति मरुत्, प्रदक्षिणं यान्त्यमुष्य शकुनाश्च । तरवोऽपि नमन्ति भवन्त्यधोमुखाः कण्टकाश्च तदा।।३३।। ।९२६। आरक्तपल्लवोऽशोकपादपः स्मेरकुसुमगन्धाढ्यः । प्रकृतस्तुतिरिव मधुकरविरुतैर्विलसत्युपरि तस्य ॥३४॥ ।।९२७। षडपि समकालमृतवो, भगवन्तं तं तदोपतिष्ठन्ते । स्मरसाहाय्यककरणे, प्रायश्चित्तं ग्रहीतुमिव ॥३५॥ ।९२८। अस्य पुरस्तात् निनदन्, विजृम्भते दुन्दुभिर्नभसि तारम् । कुर्वाणो निर्वाणप्रयाण-कल्याणमिव सद्यः ॥३६॥ ||९२९। पञ्चापि चेन्द्रियार्थाः, क्षणान्मनोज्ञी भवन्ति तदुपान्ते । को वा न गुणोत्कर्ष, सविधे महतामवाप्नोति? ॥३७॥ |
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Translation AI Generated

## The Nature of Shukla Dhyana

**Yoga Shastra, Eleventh Prakash, Verses 22-37**

**914.** The knowledge-obscuring, sight-obscuring, and delusion-causing karmas, along with the hindering karmas, are all destroyed simultaneously. **22.**

**Meaning:** The effect of Shukla Dhyana is the simultaneous destruction of the four karmas: knowledge-obscuring, sight-obscuring, delusion-causing, and hindering karmas. **22.**

**915.** This is called the fruit of the destruction of the destructive karmas. **915.**

**23.** Having attained the rare Kevala Jnana and Kevala Darshan, the yogi knows and sees the entire Lok and Alok as it is. **23.**

**Meaning:** After the destruction of the destructive karmas, the yogi, through Dhyana, attains the rare Kevala Jnana and Kevala Darshan, and thus knows and sees the entire Lok and Alok in their true form. **23.**

**916.** After the emergence of Kevala Jnana, the Tirthankara, the Supreme Being, speaks through the extraordinary twenty-four verses. **916.**

**24.** Then that Bhagavan, the omniscient, the all-seeing, the possessor of infinite qualities, wanders the earth, worshipped by gods, demons, humans, and serpents. **24.**

**917.** With the radiance of his speech, he awakens the lotus of the Bhavyas (those destined for liberation). He instantly eradicates the false nature of both substance and state. **25.**

**918.** Just by uttering his name, the suffering born from the endless cycle of existence, which has been going on since time immemorial, is completely destroyed for all Bhavyas. **26.**

**919.** Even crores of gods, humans, and others who come to worship him, are contained within a space of just one yojana due to his influence. **27.**

**920.** Gods, humans, animals, and others understand his words, which convey the teachings of Dharma, in their own respective languages. **28.**

**921.** Hundreds of severe diseases are pacified by his influence, just as the heat of the earth is calmed by the rising moon. **29.**

**922.** Epidemics, famine, excessive rain, drought, war, and enmity do not exist where he resides, just as darkness disappears with the thousand rays of the sun. **30.**

**Meaning:** After attaining Kevala Jnana, the Arhant Bhagavan, the supreme among gods, omniscient, all-seeing, and a repository of infinite qualities, wanders the earth, worshipped by numerous gods, demons, serpent-kings, and others. While wandering, Bhagavan, through his speech, which is like the moonlight, awakens the Bhavyas, who are like blooming lotuses. He instantly eradicates the darkness of their false nature, both in substance and state. Just by uttering his name, the suffering of all Bhavyas, born from the endless cycle of existence since time immemorial, is destroyed forever. And those who come to worship him, crores of gods, humans, and animals, are contained within a space of just one yojana due to his influence. They understand his words, which convey the teachings of Dharma, in their own respective languages. They understand it as if he is speaking in their own language. Wherever Bhagavan wanders, in that area, for hundreds of yojanas in all directions, his influence pacifies all major diseases, just as the heat of the earth is calmed by the rising moon. Just as darkness disappears with the rising sun, similarly, wherever Bhagavan resides, there are no epidemics, famine, excessive rain, drought, war, or enmity. **24-30.**

**923.** Around him, a radiant sphere, like the sun, appears, illuminating all directions. **31.**

**924.** The gods, who are devoted to the auspicious, cause the blooming lotuses to dance, swaying them with their hands. **32.**

**925.** The wind blows favorably, birds circle him, trees bow down, and even thorns turn their heads downwards. **33.**

**926.** The Ashoka tree, with its red leaves and fragrant flowers, seems to be praising him with the buzzing of bees, like a natural hymn. **34.**

**927.** All six seasons simultaneously attend upon him, as if to perform penance, with the help of Cupid. **35.**

**928.** A thunderous drum resounds in the sky before him, announcing, as it were, the auspicious journey to Nirvana. **36.**

**929.** All five senses become instantly delightful in his presence. Who does not attain the highest excellence of qualities, when they are in the presence of such great beings? **37.**