________________
Ros
4. Note T. T. on this line ars ( FIŪ? ) ; Ti-a street, qent(?) fallen; TETI = R.
6. aurray = only taking away in a special manner.
14. formag-straight without any impediment. Ara 3 : TT afta Fafor ( Avyayibhāva Compound ): [K. 4. ]
First 4 lines continue the topic of fag; for the 5th line, the fourth tag i.e. aara.
6. ffag oftara-On that account abandons. 12. Read ag for the first as supported by BC.
13. 1994 y -the pain of five kinds; perhaps as describ: ed above. [K. 5.]
This K. pursues the same topic of limited celibacy; and advises the giving up the company of prostitutes.
4. gaya fora 293-(T.) like the pot (in which the washerman drenches, and squeezes his clothes ); sk. ÅHf. The pot is both dirty at the top as well as full of dirt at the bottom. The pun on वदन and जघन्य.
9. Three things : TH, TR and 24: remain intact so long as the prostitute does not come, look at i.e. come across a man, [K. 6.]
This section describes the fifth suza of limiting the belongings (fak-an).
6. C. reads e fa aree is. AB. read JESTEGTE; C. makes a proper sense.
The greed, pursued for a benefit only, becomes the cause of merit for him; but not if he tends to entertain greed without limit. If the man, extremely greedy, limits his greed only for the purpose of his benefit only, such a tendency causes a merit to him; because he limits his greed. Otherwise, the line does not make a clear sense.
