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sword. The old King, Simha 'was for five Sãgaropamas the denizen in the heaven called Lilārama Vimãna; while Ananda, after his death in due course attained Ratnapraphã hell. (123. 24.)
6. The form of Samaraiccakaha.
Samarãiccakahã of Haribhadra is the ETAPET (See. Intro. P. XIX.) Hemacandra describes this work as 4*ent meaning thereby Affalfafaqorat ( See. Jacobi. Fasc. ix. P.XVIII. foot-note. 4.) दाक्षिण्यचिह्न उद्द्योतनसूरि called his work THS also Tr. [ 15TET FAUT .यदिक्खियणरिंदा। इह लोए होइ थिरा एसा उसहस्स कित्ति व ॥ 56. Al.] saataa has described as ITHTANENT मरहट्यदसिवण्णयणिबद्धासुद्धा सयलकहञ्चिय तावसजिण+सत्यवाहिल्ला Though the religious information and preachings of Jainism are studded in the story, it does not become dull. The sermons occurring in 42.19-48. 19. (First Birth ) or 103. 6.108. 15 (Second Birth) are so full of theological information that the story aptly deserves the name of Ther. Moreover the motivation of the story is supplied by the intense hatred which Agnis’arman conceived for Gunasena. This serves as the faterasa bad
