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vity (f). When an individual soul from eternity onward at last tumbles upon af, he does so by the thought-activity of natural course i. e. the individual soul lacks the will (f) to annihilate or suppress the bonds of eightfold action. To explain the illustration of गिरिनदी and its उपल. वि. आ. 1207.
गिरिनइवत्तणिपत्थरघडणीवम्मेण पठमकरणेण ।
जा गंठी कम्मठिईखवणमणाभोगओ तस्स || १२०७ ॥
46
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By the first sort of thought-activity which can be compared with the shaping of the stone under the current of a mountain-river, when the duration of the bondage of action wears away without the conscious will for the same, fr comes up. To explain, just as the stone on the path of the river does not will consciously, "I would assume a round or triangular or square shape, but it assumes such a shape by stress and toss (a), in the same way the individual soul enveloped deeply in actions, arrives at the a by stress and toss which wears away to a certain extent his actions, by the thoughtactivity working naturally.
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44. 1-7. fa. . describes similarly condition of the duration of tue bondage of action:
