Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra Part 04

SR No.: 002133
Original Sutra Author: N/A
Author: K C Lalwani
Publisher: Jain Bhawan Publication
Publication Year: 1985
Total Pages: 266
Language: English, Prakrit
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 12 MB

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भगवती सूत्रम् शः ९ उ ३३
तएणं तस्स जमालिस्स अणगारस्स अयमेयारूवे अज्झथिए जाव... समप्पज्जित्था-जं णं समणे भगवं महावीरे एवं आइक्खइ जाव...एवं परूवेइ-एवं खलु चलमाणे चलिए उदीरिज्जमाणे उदीरिए जाव... णिज्जरिज्जमाणे णिज्जिण्णे । तं णं मिच्छा। इमं च णं पच्चक्खमेव दीसइ सेज्जासंथारए कज्जमाणे अकडे संथरिज्जमाणे असंथरिए। जम्हा णं सेज्जासंथारए कज्जमाणे अकडे संथरिज्जमाणे असंथरिए तम्हा चलमाणे वि अचलिए जाव...णिज्जरिज्जमाणे वि अणिज्जिण्णे-एवं संपेहेइ संपेहित्ता समणे णिग्गंथे सद्दावेइ सद्दावित्ता एवं वयासी-जं णं देवाणु प्पिया ! समणे भगवं महावीरे एवं आइक्खइ जाव...परूवेइ एवं खलु चलमाणे चलिए तं चेव सव्वं जाव...णिज्जरिज्जमाणे अणिज्जिण्णे । तएणं तस्स जमालिस्स अणगारस्स एवं आइक्खमाणस्स जाव...परूवेमाणस्स अत्थेगइया समणा णिग्गंथा एयमट्ठ सद्दहंति पत्तियंति रोयंति अत्थेगइया समणा णिग्गंथा एयमट्ठ णो सद्दहति णो पत्तियंति णो रोयंतिं । तत्थ णं जे ते समणा णिग्गंथा जमालिस्स अणगारस्स एयमट्ठ सद्दहति पत्तियंति रोयंति ते णं जमालिं चेव अणगारं उवसंपज्जित्ता णं विहरति । तत्थ णं जे ते समणा णिग्गंथा जमालिस्स अणगारस्स एवं अट्ठ णो सद्दहति णो पत्तियंति णो रोयति ते णं जमालिस्स अणगारस्स अंतियाओ कोट्टयाओ चेइयाओ पडिणिक्खमंति पडिणिक्खमित्ता पुव्वाणुपुवि चरमाणा गामाणुगाम दुइज्जमाणा जेणेव चंपा गयरी जेणेव पुण्णभद्दे चेइए जेणेव समणे भगवं महावीरे तेणेव उवागच्छति उवागच्छित्ता समणं भगवं महावीरं तिक्खुत्तो आयाहिणपयाहिणं करेंति करित्ता वंदंति णमंसंति वंदित्ता णमंसित्ता समणं भगवं महावीरं उवसंपज्जित्ता णं विहरति ।
On hearing these words of his fellow monks, a thought flashed in Jamāli's mind, "Bhagavān Mahāvīra asserts, till establishes that 'moving is moved, till exhausting is exhausted'. But this appears to be wrong. For, I find that when a bed is in the process of being spread out, it is not already spread. By the same logic, what is said to be moving has not yet completed the movement, but is still in the process, till what is exhausting is not yet fully exhausted, but is still extant." Having thought like that, he called his monks and repeated his thought. On hearing his words, some monks expressed regard, conviction and acceptance, while others rejected his line of reasoning and withdrew from his company. They came