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Bhagavati Sūtra Bk. 7 Ch. 1
उत्तर ४ – गोयमा ! णो इरियावहिया किरिया कज्जइ संपराइया किरिया कज्जइ ।
A. 4. Gautama ! He indulges not in, iriyāpathiki, but in sāmparāiki, activity.
प्रश्न ५- से केणट्ठेणं जाव...संपराइया ?
Q. 5. Bhante ! Why, till sāmparāiki activity ?
उत्तर ५ – गोयमा ! समणोवासयस्स णं सामाइयकडस्स समणोवास अच्छमाणस्स आया अहिगरणी भवइ । आयाऽहिगरणवत्तियं य णं तस्स णो इरियावहिया किरिया कज्जइ संपराइया किरिया कज्जइ । से तेणट्ठेणं • संपराइया ।
जाव....
A. 5. Gautama! The soul of a follower of the śramana path, seated for performing a sāmāyika in the monks' lodge, is still an instrument (of indulging in violence and being a victim of passions). Being an instrument, it does not perform iriyāpathikī activity, but performs sāmparāiki activity. Hence so, till sāmparāikī activity.
प्रश्न ६ – समणोवासयस्स णं भंते ! पुव्वामेव तसपाणसमारंभ पच्चक्खाए भवद्द पुढविसमारंभे अपच्चक्खाए भवइ । से य पुढविं खणमाणे अण्णयरं तसं पाणं विहिंसेज्जा | से णं भंते ! तं वयं अइचरइ ?
Q. 6. Bhante ! A follower of the śramaņa path has renounced, say, violence to mobile beings, but is not so renounced regarding the earth bodies. Now, digging the earth, he causes injury to mobile beings. Does it tantamount to a transgression of the vow ?
उत्तर ६—णो इणट्ठे समट्ठे णो खलु से तस्स अइवायाए आउट्टइ ।
A. 6. No, it does not. He had no intention to cause injury to mobile beings.
प्रश्न ७ – समणोवासयस्स णं भंते ! पुव्दामेव वणस्सइसमारंभे पच्चक्
