________________
Bhagavati Satra Bk. 8 Ch. 2
143.
[ objects not known to a junior monk ]
दस ठाणाई छउमत्थे सव्वभावेणं ण जाणइ ण पासइ तं जहा–१ धम्मत्थिकायं २ अधम्मत्थिकायं ३ आगासत्थिकायं ४ जीवं असरीरपडिबद्धं ५ परमाणुपोग्गलं ६ सद्घ ७ गंध ८ वायं ९ अयं जिणे भविस्सइ वा ण वा भविस्सइ १० अयं सब्वदुक्खाणं अंतं करेस्सइ वा ण वा करेस्सइ। एयाणि चेव उप्पण्णणाणदंसणधरे अरहा जिणे केवली सव्वभावेणं जाणइ पासइ तं जहा-धम्मत्थिकायं जाव...करेस्सइ वा ण वा करेस्सइ ।।
A junior monk (chadmasta) does not know or see ten objects in all their facets. They are ; motion-as-being (dharmāstikāya), rest-as-being (adharmāstikāya), space-as-being (ākāsātikāya), a soul not wrapped in a body, matter-atom, sound, smell, air, whether a soul will or will not become a Jina, and whether a soul will or will not terminate all misery. Only an, omniscient personality who is an Arhat, a Jina, who has conquered all passions, who has mastered knowledge and faith, is capable to kilow and see these ten objects in all. their facets.
[ types of knowledge ]
प्रश्न ८४–कइविहे णं भंते ! णाणे पण्णत्ते ?
____Q. 84. Bhante ! How many types of knowledge are there ?
उत्तर ८४-गोयमा ! पंचविहे गाणे पण्णत्ते तं जहा-आभिणिबोहियणाणे सुयणाणे ओहिणाणे मणपज्जवणाणे केवलणाणे ।
A. 84. Gautama ! There are five types of knowledge, viz., perceptual, scriptural, extra-sensory, psychological and supreme.
प्रश्न ८५-से किं तं आभिणिबोहियणाणे ?
Q. 85. Bhante ! How many types of perceptual knowledge are there ?
