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102
भगवती सूत्र शः ३ उः ६ - प्रश्न १३२-अणगारे णं भंते ! भावियप्पा माई मिच्छदिट्ठी वीरियलद्धिए वेउव्वियलद्धिए विभंगणाणलद्धिए वाणारसीं णयरी रायगिहं च णयरं अंतरा एगं महं जणवयवग्गं समोहए। समोहणित्ता वाणारसिं णयरिं रायगिहं च णयरं अंतरा एगं महं जणवयवग्गं जाणइ पासइ ?
उत्तर १३२-हंता जाणइ पासइ । प्रश्न १३३-से भंते ! किं तहाभावं जाणइ पासइ अण्णहाभावं जाणइ
पासइ?
उत्तर १३३-गोयमा ! णो तहाभाव जाणइ पासइ अण्णहाभावं जाणइ
पासइ।
प्रश्न १३४-से केणठेणं जाव...पासइ ?
उत्तर १३४-गोयमा ! तस्स खलु एवं भवइ–एस खलु वाणारसी णयरी एस खलु रायगिहे णयरे एस खलु अंतरा एगे महं जणवयवग्गे । णो खलु एस महं वीरियलद्धी वेउब्वियलद्धी विभंगणाणलद्धी इड्ढी जुत्ती जसे बले वीरिए पुरिसक्कार-परक्कमे लद्धे पत्ते अभिसमण्णागए। से से दसणे विवच्चासे भवइ । से तेणठेणं जाव...पासइ ।
Q. 128. Bhante ! Is a monk with an advanced soul, but with deceit and wrong outlook, capable to transform, by dint of his vīrya-labdhi, his vaikriya-labdhi and his vibhanga-jñānalabdhi, the city of Varanasi, and having done so, is he capable to know and see Vārāṇasi in the city of Rājagpha ?
A. 128.
Yes, he is so.
Q. 129. Bhante ! Does he know and see (exactly) as it is ; or as it is not ?
A. 129. Gautama ! He does not know and see as it is; but he knows and sees as it is not.
Q. 130. Bhante! Why do you say that he does not know and see as it is, but that he knows and sees as it is not ?
