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भगवती सूत्र शः २ उ: १
तम्हा जीवे त्ति वत्तव्वं सिया । जम्हा सत्ते सुभासुभेहिं कम्मेहिं तम्हा सत्तेत्ति वत्तव्वं सिया । जम्हा तित्तं कडु - कसायं- ऽविल-महुरे रसे जाणइ तम्हा विन्दु त्ति वत्तव्वं सिया । वेदेइ य सुह-दुक्खं तम्हा वेए त्ति वत्तव्वं सिया । से तेणट्ठेणं पाणे ति वत्तव्वं सिया जाव... वेए त्ति वत्तव्वं सिया ।
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प्रश्न १६ - मंडाई णं भंते ! नियंठे निरुद्धभवे निरुद्धभवपवंचे जाव... निट्ठियट्ठकरणिज्जे गो पुणरवि इत्थत्थं हव्वमागच्छइ ?
मडाई णं नियंठे जाव... नो पुणरवि इत्थत्थं
उत्तर १६ - हंता गोयमा !
हव्वमागच्छइ ।
प्रश्न १७ - से णं भंते !
किं वत्तव्वं सिया ?
उत्तर १७ - गोयमा ! सिद्धेत्ति वत्तव्वं सिया बुद्धे त्ति वत्तव्वं सिया मुत्ते त्ति वत्तव्वं सिया पारगए त्ति वत्तव्वं सिंया परंपरगए त्ति वत्तव्वं सिया सिद्धे-बुद्धे -मुत्ते-परिनिव्वुडे- अंतकडे - सन्वदुक्खप्पहीणे त्ति वत्तब्वं सिया ।
Q. 13. Bhante ! A monk who has not restrained his glidings back and forth, who has not restrained the cycles of coming and going, who has not reduced his existence on earth, who has not reduced his worldly vedaniya karma, who has not uprooted his worldly life, who has not uprooted his vedaniya karma associated with the life, who has not attained his objective, and who has not completed his workdoes such a monk, on death, acquire again the existence and other conditions of human life ?
A. 13. He does. A monk...till acquires again the existence and other conditions of human life.
Q. 14. Bhante ! How is he to be called ?
A. 14. Gautama ! He may be called praṇa, he may be called bhūta, he may be called jiva, he may (even ) be called satta. He may be called vijña, he may be called veda, and he may be called prāna, bhūta, jiva, satta, vijñia and veda'.
