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सकारात्मक हिंसा
(F) Consumption of extra food is allowed so as to remain fit for service.
छहिं ठाणेहि समणे निग्गंथे आहारमाहारमाणे णातिक्कमति तं जहा- वेयणं, वेयावच्चे, ईरियट्ठाए य, संजमट्ठाए तह पाणवत्तियाए छट्ठ पुण धम्मचिंताए ।
(Thananga, 500)
(G) Thananga 649 clause VIII provides that it conflicts have arisen between fellow religious followers, then one should make efforts, attempts and exertions for putting an end to fights, disputes and arguments and for establishing amity in an impartial neutral and judicious manner without taking sides. In doing this, a monk incurrs no wrong-rather abides by his duties.
अट्ठहिं ठाणेहिं समं संघठितव्वं, जतितव्वं, परक्कमितव्वं प्रसिं च णं अट्ठे णो पमातेतव्वं भवति--xxx(viii) साहम्मिताणमधिकरणंसि, उप्पण्णंसि तत्थ अनिस्सितो, वास्सितो, अपक्खगाही मज्झत्थ भावभूते कहणु साहम्मिता अप्पसद्दा, पप्पझंझा, प्रपतुमंतुमा, उवसामणताते अब्भुठेतन्वं भवति ।
Charity to the deserving have been recommended and Jain canons are full of precedents when gods in heaven have celebrated such befitting occasions. Kings and commanders and administrators who have good character, fine vows, virtues, discipline, resolutions, no sense pleasures and do "Paushadhopavasa" are born next as gods in Sarvarthasiddhi heaven.
तो लोगेसु सुस्सीला, सुव्वता, सग्गुणा समेरा, सपच्चक्खाण पोसहोवासा सवट्ठ सिद्ध विमाणे देवताए उठवज्जतिः-रायाणो परिचित्तकामभोए, सेणावती, पसत्थारो ।
(Thananga, 150)
Uttaradhyayan 29 (43) says that by the best vaiyavra
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