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[ ६६ ]
31. The Jainas were a powerful mendicant order which originated or was reorganised a few years before śākyamuni.-The Way to Nirvana by M. Poussin, p. 67.
32. See. History of Indian Philosophy by S.K. Belvalkar & R. D. Ranade, Poona 1927, pp. 443-45.
३३. पार्श्व का एक शिष्य महावीर के एक शिष्य से मिला तथा उसने प्राचीन जैन धर्म तथा महावीर द्वारा उपदिष्ट जैन धर्म के बीच समन्वय कराया, यह सूचित करता है कि पार्श्व सम्भवतः एक ऐतिहासिक व्यक्ति थे। भारतीय दर्शन का इतिहास, लेखक - सुरेन्द्रनाथ दास गुप्ता, भाग १, पृ. १७८.
। -
34. He (Vardhamāna) was not so much the founder of a new faith as the reformer of the previously existing creed of Parsvanatha who is said to have died in 776 B. C. There is no doubt that Jainism prevailed even before Vardhamana or Parsvanātha.-Indian Philosophy by S. Radhakrishnan Vol. I. p. 287.
35. The twenty-third teacher, Parsva, the immediate predecessor of Mahāvira, seems to have been a historical figure—An Advanced History of India by R. C. Majumdar, Vol I. p, 86.
३६. जैन धर्म का मौलिक इतिहास -- लेखक : आचार्य श्री हस्तीमल जी महाराज पृ. ३२५-२६.
३७. उवसग्गहरं पासं पासं वंदामि कम्मघणमुक्कं । मंगल-कल्लाण- आवासं ॥
विसहर विस निन्नासं विसहरफुलिंगमंतं कंठे धारेइ जो सया मणुओ । तस्स गह-रोग- मारि-दुट्ठजरा जंति उवसामं ॥
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