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## English Translation:
**284**
**Tri-Patan (Tri-Destruction)**
* Tri-Patan is the destruction of the three senses (eyes, ears, nose, tongue, body, mind). (Mahavri. P. 37)
* Tri-Patan is the destruction of the three senses (eyes, ears, nose, tongue, body, mind) by their respective destroyers. (Mahavri. P. 37)
* Tri-Patan is the destruction of the three senses (eyes, ears, nose, tongue, body, mind) or the three characteristics of the body (eyes, ears, nose, tongue, body, mind). (Mahavri. P. 37)
**Durgas**
* Durgas is where one is consumed by suffering. (Mahavri. P. 88)
**Dhatri**
* Dhatri is one who supports, nourishes, or is supported. (Ga. 198)
* Dhatri is one who supports a child. (Mahavri. P. 122)
* Dhatri is one who is supported by payment for nourishment. (Mahavri. P. 122)
* Dhatri is one who is drunk by children. (Mahavri. P. 122)
**Nimitta (Cause)**
* Nimitta is the cause of the arising of knowledge of good, bad, past, present, and future, due to the constant engagement of the senses with their objects and the self's reliance on them. (Mahavri. P. 121)
**Niryoga**
* Niryoga is that which is used or employed. (Mahavri. P. 12)
**Paribhoga**
* Paribhoga is that which is consumed. (Mahavri. P. 20)
**Pavan**
* Pavan is that which purifies or blows. (Mahavri. P. 5)
**Pindan**
* Pindan is that which binds the soul to itself. (Ga. 46)
* Pindan is that which binds the soul to itself. (Mahavri. P. 27)
**Pooja-harya**
* Pooja-harya is that which is worthy of worship. (Mahavri. P. 131)
**Prati-shravan**
* Prati-shravan is that which is promised or accepted. (Mahavri. P. 36)
**Prati-shevan**
* Prati-shevan is that which is served. (Mahavri. P. 36)
**Pratyavtar**
* Pratyavtar is that which is descended into a vessel. (Mahavri. P. 13)
**Pradeep**
* Pradeep is that which illuminates. (Mahavri. P. 5)
**Vanipak**
* Vanipak is one who, by showing himself to be devoted to the giver, begs for alms. (Mahavri. P. 130)
* Vanipak is one who is born of a merchant. (Ga. 208)
**Sankaḍi**
* Sankaḍi is that which destroys living beings. (Mahavri. P. 79)