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## Translation:
**Translation**
199
302. There are four types of *Grassaishana* - *Nama Grassaishana*, *Sthapana Grassaishana*, *Dravya Grassaishana* and *Bhaava Grassaishana*. *Dravya Grassaishana* is exemplified by the fish, and *Bhaava Grassaishana* has five types. 302/1. (To expound the intended meaning) two types of examples should be known - *Charit* and *Kalpit*. Just as fuel is necessary to prove *Odan* etc., similarly, examples are necessary to prove the subject matter. 302/2. While worrying about the depletion of flesh, the fisherman tells the fish, "Why do you worry? Listen to how shameless you are." 302/3. "I escaped from the beak of the heron thrice, thrice I fell into the tide of the corrupt sea, twenty-one times I was caught in the net, once I was thrown into a shallow pond (yet I survived)." 302/4. "Such is my nature, yet you are resorting to the same deceitful fisherman's tactics. You want to catch me with a hook, this is your shamelessness." 302/5. "O being! You were not deceived by the forty-two faults of *Aishana* in the consumption of heterogeneous food and water, therefore, now while consuming them, do not be deceived by attachment and aversion." 303. There are two types of *Bhaava Grassaishana* - *Prashasht* and *Aprashasht*. *Aprashasht* has five types, *Prashasht Bhaava Grassaishana* is devoid of these faults. 303/1. *Sanyojana*, excessive food, *Ingaladosha*, *Dhoomdosha* and eating without reason - these are the five *Aprashasht* types of *Grassaishana*, and the opposite of these, not doing *Sanyojana* etc., is *Prashasht*. 304, 305. There are two types of *Sanyojana* - *Dravya Sanyojana* and *Bhaava Sanyojana*. *Dravya Sanyojana* has two types - external and internal. To create a specific taste, combining milk, curd, soup, *Kattar-Timan* mixed ghee, *Bada*, *Gad*, ghee *Bada* and *Valank-Pakvaan* with special ingredients is external *Sanyojana*. Similarly, the combination done while eating in the *Upashraya* is internal *Sanyojana*. It is of three types - in the vessel, in the *Kaval* and in the mouth. Their explanation should be given.
1. For the expansion of the story, see *Pari. 3, Katha San. 50*. 2. For the five types of *Aprashasht Grassaishana*, see the translation of 303/1. 3. Mixing sugar in milk is external *Sanyojana*. 4. Combining two substances in the vessel due to the desire for taste is internal *Sanyojana* related to the vessel. Combining *Khand* etc. in the *Kaval* held in the hand is internal *Sanyojana* related to the *Kaval*, and putting bread first in the mouth and then adding jaggery etc. is internal *Sanyojana* related to the mouth (Mavri P. 172).