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## Translation:
**Translation**
Both types of *sanharana* (collection) are fourfold based on the *adhara* (base) and *sanhriyamana* (object being collected). The fourfold classification is as follows:
* Dry on dry.
* Dry on moist.
* Moist on dry.
* Moist on moist.
**263/2.** Each of these fourfold classifications of dry, etc., is further divided into four based on *stoka* (small quantity) and *bahu* (large quantity), such as:
* Small dry on small dry.
* Small dry on large dry.
* Large dry on small dry.
* Large dry on large dry.
**263/3.** The option where a large quantity of dry is collected on a small quantity of dry is *kalpaneya* (permissible). Additionally, in the three classifications of dry on moist, moist on dry, or moist on moist, the *aahara* (food) is *agrahya* (not acceptable). If the object to be collected is light in weight, and there is a lighter object on top of it, which is then removed, then that object is *kalpaneya*.
**264.** When lifting and placing a large vessel, the giver experiences pain. People criticize, saying, "How greedy this monk is, who does not consider the pain of others." While lifting a heavy vessel, the giver may suffer death, broken limbs, or burning of the body. The giver may develop aversion towards the monk, there may be a cessation of other offerings due to this offering, and the scattering of the contents from the heavy vessel may lead to the destruction of the *shatkayas* (six categories of beings).
**189**
**264/1.** If the object is dry on dry, and is deposited on a small quantity or a large quantity, then it is *kalpya* (permissible). If it is deposited as dry on moist, moist on dry, or moist on moist, then it is *anachirna* (not permissible). The collection of a large quantity on a small quantity or a large quantity on a large quantity is *anachirna*. Due to the faults mentioned in the previous verse (verse 264), this is *anachirna*.
**265-270.** There are forty types of *varjaniya dayaka* (undesirable givers):
1. **Balaka** (child) - less than eight years old.
2. **Vridda** (old person) - sixty or seventy years old.
3. **Matta** (intoxicated) - having consumed alcohol.
4. **Unmatta** (possessed) - possessed by a ghost or spirit.
**1.** To understand this fourfold classification, refer to the translation and commentary of verse 256.