Agam 41 Mool 02 Pind Niryukti Sutra

SR No.: 001945
Original Sutra Author: N/A
Author: Dulahrajmuni
Publisher: Jain Vishva Bharati
Publication Year: 2008
Total Pages: 492
Language: Prakrit, Sanskrit, Hindi
Classification: Book_Devnagari, Agam, Canon, Ethics, & agam_pindniryukti
File Size: 9 MB

Page 215

पिंडनियुक्ति
११६. इंधणधूमेगंधे अवयवमादी' न जेसिं तु एस
' अन्नगंधो
११६/१. इंधण - अगणीअवयव, धूमो बप्फो य सव्वं फुसंति लोगं, भण्णति सव्वं तओ
११६/ २. नणु
११६/३. चोदग! इंधणमादीहि, चउहिं वि सुहुमपूइयं पण्णवणामेत्तमिदं", परिहरणा नत्थि
११७.
११६/४. सज्झमसज्झं कज्जं, सज्झं साहिज्जते न उ१२
पूइयं
पूती, सोही उ ण विज्जते
"
१.
गंधेधू (क) ।
२. एयं (ब), एवं (स) ।
३. तु. निभा ८०५ ।
४ व (क) ।
५. गंधुव्व ( अ, बी) ।
६. पूईं (ला, ब)।
७. धूमाईहिं (क, मु) ।
सुहुमपूइयस्सा, yogesसंभव एवं । धूमादित तम्हा 'पूइ त्ति सिद्धमिणं ॥ २६० ॥
असज्झं ।
जो उ असज्झं ३ साहति, किलिस्सति न तं च साहेती १४ ॥ २६२ ॥ पप्फोडण काय अकयए कप्पे ।
आहाकम्मियभायण, गहितं तु सुपूत धोवणमादीहि परिहरणा ॥ २६३ ॥ ११७/१. धोयं १७ पि निरावयवं न होति आहच्च कम्मगहणम्मि |
न य अद्दव्वा उ गुणा, भण्णति सुद्धी" कतो एवं ? ॥ २६४ ॥ ११७ / २. 'लोए वि १९ असुइगंधा, विपरिणता दूरओ न दूसंति । 'न य मारेति १२१ परिणता, दूरगताओ विसावयवा ॥ २६५ ॥
११७/३. सेसेहि उ दव्वेहिं, लेवेहि 'तिहि उ' २३
८. पूयं तु (स) ।
९. मियं ( अ, बी, स) । १०. विंधण (ब), तिंधण ११. मित्तमयं ( अ, बी), १२. हु (ला, ब, स ), व १३. ण मज्झं (ला, ब) ।
(ला) ।
मिणं (स, क ) ।
(क) ।
जावइयं फुसति २२
पूती,
होति । तेसिं ॥ २५८ ॥
य" ।
पूर्ती ॥ २५९ ॥
तत्तियं पूती ।
कप्पति कप्पे कते तिगुणे ॥ २६६ ॥
१५. पूइं (ला, ब) ।
१६. धोयण ( क) ।
होति ।
एतस्स ॥ २६१ ॥
१४. ११६/ १ - ४ - ये चारों गाथाएं गा. ११६ की व्याख्या रूप हैं। इनमें सूक्ष्मपूर्ति विषयक चर्चा है। ये गाथाएं भाष्य की होनी चाहिए ।
१७. धोवं (ला, ब, स ) ।
१८. सिद्धी (ला, ब, स ) ।
१९. लोइय ( ब ) ।
२०. दूसेइ ( अ ) ।
२१ मा करेंति (ला, ब, स ) ।
४३
२२. फुसई ( स ) ।
२३. तेहिं (ला, ब), तिण्णि ( अ, बी), तहिं ( क ) । २४. तिगुणा (ला, ब), तु. निभा ८०९ ।

Translation AI Generated

## Pindaniyukti

**116.** "Just as fuel, smoke, and smell are not the body, etc., so also food smell is not the body."

**116/1.** "Fuel is the primary element, smoke is the secondary, and all people breathe it, so it is said to be all."

**116/2.** "But..."

**116/3.** "O seeker! Fuel, etc., are all subtle impurities, and this is the way they are perceived. There is no removal of them."

**116/4.** "A thing that is not perceived is not perceived, and what is perceived is not perceived. It is not perceived, and it is not perceived."

**117.** "Washing does not make the body free from impurities, because it is a karmic action. Just as there are no qualities in water, so also there is no purity."

**117/1.** "Washing does not make the body free from impurities, because it is a karmic action. Just as there are no qualities in water, so also there is no purity."

**117/2.** "In the world, even bad smells, when transformed, do not pollute. Just as the dead do not pollute, so also those who have gone far away do not pollute."

**117/3.** "The rest of the substances, by means of them, are perceived as subtle impurities. They are perceived as subtle impurities, and they are perceived as subtle impurities."

**Notes:**

* **Pindaniyukti:** This refers to the Jain concept of the body and its impurities.
* **Fuel, smoke, and smell:** These are used as metaphors to illustrate that the body is not the same as its temporary attributes.
* **Food smell:** This is another example of a temporary attribute that is not the body itself.
* **Subtle impurities:** These are the karmic residues that cling to the soul and cause suffering.
* **Washing:** This is used as an example of a karmic action that does not remove the root cause of suffering.
* **Dead:** This is used as an example of something that no longer has the capacity to pollute.
* **Gone far away:** This is used as an example of something that is no longer in close proximity and therefore cannot pollute.
* **Subtle impurities:** These are the karmic residues that cling to the soul and cause suffering.