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## Table of Contents
201/1-3 202, 203
204
205
206 - 207/4
208
214, 215
216
Five types of **Vanipak** and their explanation. 208/1-213 Types of **Vanipak** and their faults. Types of treatment and their faults.
220
220/1, 2
221
222 - 224
225 - 226 / 1
227.
227 / 1 - 228 228/1, 229
230-32
217-218 / 1 Nature and example of **Krodha Pind**. Nature of **Mana Pind**.
219
219/1-15 Example of **Mana Pind** and **Maya Pind**. Nature of **Lobha Pind**.
233
234
235
236
236/1-3
237
238
238/1, 2
239
239/1
Process of **Dooti** (messenger) role. Story of a father and daughter related to **Dooti**. Types of **Nimitta** (cause).
240 240/1-4
Example of **Nimitta Dwaar** (door of cause).
Five types of **Aajivana** (livelihood) and their nature.
Examples related to **Krodha Pind** etc. and names of cities related to them.
Example of **Lobha Pind**. Types of **Sanstav** (praise).
Explanation of **Sambandhi Sanstav** (related praise) and its faults. Explanation of **Vachan Sanstav** (verbal praise).
Indication of examples related to **Vidya Dwaar** (knowledge door) and **Mantra Dwaar** (mantra door).
Examples and faults related to **Vidya Dwaar**.
Story of King Murund and Padalipta in **Mantra Dwaar** and its faults.
Examples related to **Churna** (powder), **Yog** (combination) and **Moolakarma** (root action) and their faults.
Relationship of **Grahaneshna** (desire to acquire) with **Gaveshana** (research).
Faults of **Utpaddana** (production) arising from **Sadhu** (saint) and faults of **Grahaneshna** arising from both **Sadhu** and **Grihastha** (householder). Faults of **Shankit** (doubtful) and **Bhaav** (emotion) not transformed arising from **Sadhu** and other faults arising from **Grihastha**. Deposits of **Grahaneshna**.
Example of a troop of monkeys in **Dravya Grahaneshna** (desire to acquire material).
Ten faults of **Bhaav Grahaneshna** (desire to acquire emotion).
Fourfold nature of **Shankit** (doubtful) fault.
Mention of twenty-five faults of **Udgam** (origin) and **Utpaddana** (production).
Proof of **Shrutagyan** (scriptural knowledge) for **Chhadmastha** (hypocrite).
Consumption of impure food by **Shrutagyani** (knower of scriptures), its consumption by **Kevali** (omniscient) otherwise **Shruta** (scripture) is not authentic.
Lack of **Charitra** (conduct) and **Moksha** (liberation) due to non-authenticity of **Shruta**.
Explanation of fourfold nature of **Shankit** (doubtful).
9