________________ SAMVAR PREVENTION OF KARMA 195 9.36: Hinsa'nstasteyavishaysanrakshanebhyo Raudramaviratdeshviratayoh (Raudradhyan consists of continually thinking of indulging in violence, lies, stealing and sense-objects. That occurs in unrestrained and partly restrained stages.) Raudradhyan is more or less akin to Artadhyan. The difference lies in the intensity of the anxiety and in inclination to resort to the wrong means. Raudra denotes terrible, horrible etc. As such, when one continually worries about preserving his worldly happiness and is willing to resort to acute means for the purpose, he can be said as being involved in Raudradhyan. This sutra therefore states that maintaining the violent, untruthful, stealthy and sensual mode of life constitutes Raudradhyan. That can prevail in the first five stages of elevation. आज्ञाऽपायविपाकसंस्थानविचयाय धर्ममप्रमत्तसंयतस्य // 9-37 // उपशांतक्षीणकषाययोश्च // 9-38 // 9.37: Ajna'payvipaksansthanvichayaya Dharmamapramattasanyatasya 9.38: Upashantkshinkashayayoshcha (Contemplating about Ajna, Apay, Vipak and Sansthan constitutes Dharmadhyan; that arises in the state of vigilant restraint. That is feasible in the stages, where the delusion is overcome or is calmed-down.) Dharmadhyan: These sutras deal with Dharmadhyan. Dharma has several connotations like religion, duty, natural property etc. and can therefore be defined differently. One of Jain Education International For Private & Personal Use Only www.jainelibrary.org
