________________ BONDAGE OF KARMA THE CAUSE OF TRANSMIGRATION 151 Hrita14 116-1911 8.7: Matyadinam (Sensory knowledge-obscuring, etc. are the five categories of Jnanavaraniya Karma.) Since knowledge is of five types mentioned in chapter one, the knowledge-obscuring Karma also is of the same five categories. The Karma that obscures Matijnan (sensory knowledge) is called Matijnanavaraniya; that, which obscures Shrutjnan (oral or verbal knowledge), is called Shrutjnanavaraniya; that, which obscures Avadhijnan (clairvoyance), is called Avadhijnanavaraniya; that, which obscures Manahparyayjnan (mind-reading capability), is called Manahparyayinanavaraniya and that, which obscures Kevaljnan (omniscience), is called Kevaljnanavaraniya Karma. चक्षरचक्षरवधिकेवलानां निद्रा निद्रानिद्रा पचला प्रचलाप्रचलास्त्यानuros agriculto a lk-cil 8.8: Chakshurachakshuravadhikevalanam Nidranidranidraprachalaprachalaprachalastyangrddhivedaniyani Cha (Chakshu, Achakshu, Avadhi, Kaivalya, Nidra, Nidra-nidra, Prachala, Prachala-prachala and Styangrddhi are the nine categories of Darshanavaraniya Karma.) Darshan is mainly of four types, viz. Chakshudarshan meaning visual perception, Achakshudarshan meaning nonvisual perception, Avadhidarshan meaning clairvoyant perception and Kevaldarshan meaning omni-perception. The Karmas that obscure them are respectively termed as Chakshu Jain Education International For Private & Personal Use Only www.jainelibrary.org
