SearchBrowseAboutContactDonate
Page Preview
Page 224
Loading...
Download File
Download File
Page Text
________________ serve, to visit. the syllable NOTES, I 30. ताराणियरे समुज्जले Acc. pl. The figure of speech here is दृष्टान्त. 31. जालसंचओ = ज्वालासञ्चयः. Here also the figure of speech is दृष्टान्त. 32. वरसग्ग- व्रजेशाग्रसरा : ' leading the representatives of the व्रज country'. व्रज is the name of a district around आग्रा and मथुरा. नन्द, the foster-father of , lived there; and it formed the scene of He's juvenile adventures. f is a balance-like mechanism consisting of a bamboo pole with rope-nets hanging on both the sides in which are put milk-pots and carried to distant places on shoulders. p. p. p. from the root to honour, to 10.39.10 etc. Note the ring of Compare in the last two lines. 173 33. सीरपाणि: is a name of बलराम, because he carried a plough in his hand as a weapon. पट्टि = पृष्टि: side; so अक्रूर takes his seat in the chariot by the side of , and has the reins of horses in his hands. Jain Education International 35. पतगेश केतुः is कृष्ण, as his banner is emblazened with the eagle. जलुक्खद etc. is equated with जलोक्षताक्षरम् by the छाया; but I have taken off, i. e., 'with their words sprinkled by the water of tears'. We may even taken जलावक्षताक्षरम्, i. e.. with their words broken or hindered etc.'. अस्सु from 312 which grammarians usually give sig. Their tears, it appears, were flowing as far as their necks. For the lamentations of s, see for H. 10.39.13 etc. 36. In the phrase अमुद्ध - अंदग्मि, the word चन्द्र loses its initial consonant, because the initial of a second member of a compound may be optionally treated as noninitial (Hc. on i. 177). is to be understood as distinguished from q. is the famous For Private & Personal Use Only www.jainelibrary.org
SR No.001886
Book TitleKansvaho
Original Sutra AuthorN/A
AuthorRama Paniwada, A N Upadhye
PublisherMotilal Banarasidas
Publication Year1968
Total Pages266
LanguagePrakrit, English
ClassificationBook_Devnagari, Story, & Literature
File Size11 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy