________________ 270 STUDIES IN JAIN LITERATURE 2. Bhamaha's Kavyalamkara with Udyana Vsitti, By D. T. Tatacharya Tiruvadi, 1934. 3. The Sahityadarpana of Visvanatha Paricchedas I. II X, arthalarkaras with Exhaustive Notes and the History of Sanskrit Poetics, by P. V. Kane, Third edition, 1951. 4. Kalpalataviveka by an anonymous author, ed. by M. L. Nagar and Harishankar Sastry, with an English Introduction by Prof. P. R. Vora, L. D. Institute of Indology, Ahmedabad 9, 1968. 5. One feels tempted to interpret the compound word-hetu-nyaya-lavoccayah', to mean a collection of (topics relating to logic from) the hetu-lava-(-Hetu-bindu) and Nyaya-lava (-Nyayabindu). Such an assertion on the part of Bhamaha would mean he is later than Dharmakirti. The second half of V. No. 28 is said to be an attack against Dharmakirti who holds that the enunciation of pratijna is not quite essential and that it can be dispensed with. The second half of V. 61 also is looked upon by some as containing a sly reference to (Dharma) Kirti. 6. Vide : Bhoja's srngaraprakasa by Dr. V. Raghavan, 1963 edn. p. 257, P. 723, etc. 7. Vide : "Bharatiya Sahitya sastra" (Marathi) 8. Dinnaga : Pramana-Samuccaya (1, 3) Mysore, University Publication, Mysore, 1930. 9. Vasubandhu : Vadavidhi. 10. I am indebted to Pandit Dalsukh D. Malvania for this emendation. 11. Vide : Buddhist Logic, Vol I pp 174-175. Incidentally, it may be mentioned here that there is no real difference between the meanings of the two titles-Vada-Vidhi and Vadavidhana. Could they point to one and the same text? o 30 Jain Education International For Private & Personal Use Only www.jainelibrary.org
