________________
(= a wife dominating her husband and a father, who supported six sons,
remaing uncared for by the latter). 6. The source may be chafa story no. 21. It occurs also in 71494's.
कुमारपालप्रतिबोध. 16. PIC1641. There is also the motif of getting the head cut with a saw at
Varmasi to get some unfulfilled wish fulfilled in the nixt birth. See Hezcaleta
DETTI, p. 355. 17. Possibly based on the story of querulous plot occuring as an illustra
tive tale in रत्नचूड-रास (pp. 31-34). 21. The original source is the आरण्यक-पर्व of the महाभारत; one of the यक्षप्रश्न
answered by ferfor. 22. Yatafa, story 25. 24. The story is found also in afaransi, 140518-metai (1596 A.C.). For the
version current in the present day oral tradition of Gujarat see गिजुभाई, alcaldiz1, part-9, p. 2-3. Corresponding to the pompous, high-sounding
अग्निवज्राग्नि there is the term रणभंजन and to आगवरजाल there is दळभंजन. 25. The snake lodged in the altruist king's stomach. 26. A stone-slab floating on water: offering as sacrifice a person with 32
auspicious marks; aquiring four magic powers from the dais called
आकाशगामिनी, बहुरूपिणी, कामितप्रदा and परकायाप्रवेशिनी. 27. stuat's Frien ell. It is given also by yupiict in the usyrityater and was also
known earlier to Amradevasuri who has cited one of the verses from sucts
confession (रहो नास्ति क्षणो नास्ति etc.) (आख्यानकमणिकोशवृत्ति, p. 330, v. 27). 28. Afstalci-4469. 30. The sign language. 31. f40811. For another version see T49sta's fash4af9. 32. -if-. Corresponding to the miraculous goat whose presence
protects from cold, in the stooy of the rogue autor there is magic blanket claimed to possess such a quality. See gefan's TURATCHET p. 259
262: alaFİ TƏ 37 Joco, p.80-81. 34. Thrusting one's head between a bull's horns to test the fancy whether
it can get in. The story is currents in the present-day oral tradition of
Gujarat, with regard to a foolish preson. 35. fallery meets 778711, Prant, Folfd and 37171. He greets the last. 41. From the folk-tale source.
24
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